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  1. Self-projection and the brain.Randy L. Buckner & Daniel C. Carroll - 2007 - Trends in Cognitive Sciences 11 (2):49-57.
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  • The Buddhist tradition of Samatha: Methods for refining and examining consciousness.B. A. Wallace - 1999 - Journal of Consciousness Studies 6 (2-3):175-187.
    [opening paragraph]: Buddhist inquiry into the natural world proceeds from a radically different point of departure than western science, and its methods differ correspondingly. Early pioneers of the scientific revolution, including Copernicus, Kepler, and Galileo, expressed an initial interest in the nature of physical objects most far removed from human subjectivity: such issues as the relative motions of the sun and earth, the surface of the moon, and the revolutions of the planets. And a central principle of scientific naturalism is (...)
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  • Autonomic and EEG patterns during eyes-closed rest and transcendental meditation (TM) practice: The basis for a neural model of TM practice.Frederick Travis & R. Keith Wallace - 1999 - Consciousness and Cognition 8 (3):302-318.
    In this single-blind within-subject study, autonomic and EEG variables were compared during 10-min, order-balanced eyes-closed rest and Transcendental Meditation (TM) sessions. TM sessions were distinguished by (1) lower breath rates, (2) lower skin conductance levels, (3) higher respiratory sinus arrhythmia levels, and (4) higher alpha anterior-posterior and frontal EEG coherence. Alpha power was not significantly different between conditions. These results were seen in the first minute and were maintained throughout the 10-min sessions. TM practice appears to (1) lead to a (...)
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  • Pure consciousness: Distinct phenomenological and physiological correlates of "consciousness itself".Frederick T. Travis & C. Pearson - 2000 - International Journal of Neuroscience 100 (1):77-89.
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  • Attention regulation and monitoring in meditation.and Richard J. Davidson Antoine Lutz, Heleen A. Slagter, John D. Dunne - 2008 - Trends in Cognitive Sciences 12 (4):163.
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