Simmel develops his concept of the stranger in an overly structural and reductionist manner. Contrary to Simmel’s suggestion, there is an indeterminate relation between structural exclusion and the attribution of strangeness. After showing that ‘the stranger’ must be rethought in a cultural-sociological way, this essay demonstrates an alternative approach. Articulating a ‘discourse’ that structures Western projections of strangeness, I explore its relation to colonialism, racial and class domination, and national conflict in modern Western history. This approach suggests an alternative, not (...) only to Simmel but to Merton’s and Coser’s earlier structural-functional reconceptualization of stranger theory. (shrink)