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  1. Parts: A Study in Ontology.Peter M. Simons - 1987 - Oxford, England: Clarendon Press.
    The relationship of part to whole is one of the most fundamental there is; this is the first and only full-length study of this concept. This book shows that mereology, the formal theory of part and whole, is essential to ontology. Peter Simons surveys and criticizes previous theories, especially the standard extensional view, and proposes a more adequate account which encompasses both temporal and modal considerations in detail. 'Parts could easily be the standard book on mereology for the next twenty (...)
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  • .Peter van Inwagen - 1988
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  • Material Beings.Peter Van Inwagen - 1990 - Philosophy 67 (259):126-127.
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  • Mereology.Achille C. Varzi - 2016 - Stanford Encyclopedia of Philosophy.
    An overview of contemporary part-whole theories, with reference to both their axiomatic developments and their philosophical underpinnings.
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  • (1 other version)The calculus of individuals and its uses.Henry S. Leonard & Nelson Goodman - 1940 - Journal of Symbolic Logic 5 (2):45-55.
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  • (1 other version)The Calculus of Individuals and Its Uses.Henry S. Leonard & Nelson Goodman - 1940 - Journal of Symbolic Logic 5 (3):113-114.
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  • Beyond Atomism.Aaron Cotnoir - 2013 - Thought: A Journal of Philosophy 2 (1):67-72.
    Contemporary metaphysicians have been drawn to a certain attractive picture of the structure of the world. This picture consists in classical mereology, the priority of parts over wholes, and the well-foundedness of metaphysical priority. In this short note, I show that this combination of theses entails superatomism, which is a significant strengthening of mereological atomism. This commitment has been missed in the literature due to certain sorts of models of mereology being overlooked. But the entailment is an important one: we (...)
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  • How do you say ‘everything is ultimately composed of atoms’?Anthony Shiver - 2015 - Philosophical Studies 172 (3):607-614.
    The standard definition of atomicity—the thesis that everything is ultimately composed of entities that lack proper parts—is satisfied by a model that is not atomistic. The standard definition is therefore an incorrect characterization of atomicity. I show that the model satisfies the axioms of all but the strongest mereology and therefore that the standard definition of atomicity is only adequate given some controversial metaphysical assumptions. I end by proposing a new definition of atomicity that does not require extensionality or unrestricted (...)
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