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  1. Explanatory genealogies and historical testimony.Nick Jardine - 2008 - Episteme 5 (2):pp. 160-179.
    This article proposes that a general theory of assessment of historical testimony should do justice to the long tradition of adjudication in accordance with maxims of reliability and competence. I argue that an explanatory genealogical theory (along lines first adumbrated by Charles Seignobos) satisfies this condition, and that it has further notable virtues: respect for the strengths of rival theories, regard for the links between adjudication of testimony and other basic procedures of historical inquiry, and the promise of profitable lines (...)
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  • When are thought experiments poor ones?Jeanne Peijnenburg & David Atkinson - 2003 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):305-322.
    A characteristic of contemporary analytic philosophy is its ample use of thought experiments. We formulate two features that can lead one to suspect that a given thought experiment is a poor one. Although these features are especially in evidence within the philosophy of mind, they can, surprisingly enough, also be discerned in some celebrated scientific thought experiments. Yet in the latter case the consequences appear to be less disastrous. We conclude that the use of thought experiments is more successful in (...)
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  • Knowing from Words.Peter Strawson - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing from Words. Kluwer Academic Publishers. pp. 23-27.
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  • Review: Jennifer Lackey: Learning from Words: Testimony as a Source of Knowledge. [REVIEW]P. Faulkner - 2009 - Mind 118 (470):479-485.
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