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  1. Foundations of the Social Sciences.Morton G. White - 1944 - University of Chicago Press.
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  • Neurath's programme for naturalistic epistemology.Thomas E. Uebel - 1991 - Studies in History and Philosophy of Science Part A 22 (4):623-646.
    I examine the thesis that Otto Neurath anticipated the programme of naturalised epistemology already at the time of the Vienna Circle and consider the relation between Neurath's proposals and those of two contemporary theorists whose research programmes he would thus have broadly anticipated. The thesis is confirmed by reference to Neurath's own writings. The connection between Neurath's programme and the programmes of his two successors considered here, however, is found to be highly indirect in one case and nonexistent in the (...)
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  • Neurath's protocol statements: A naturalistic theory of data and pragmatic theory of theory acceptance.Thomas E. Uebel - 1993 - Philosophy of Science 60 (4):587-607.
    Neurath's proposal for the form of protocol statements explicates the multiple embedding of a singular sentence as specifying different conditions for the acceptance of such a sentence as a bona fide scientific datum. Before theories are accepted or rejected in the light of such evidence, however, a further condition must be met which Neurath did not formalize. The different conditions are discussed and shown to constitute a naturalistic theory of scientific data and a pragmatic theory of theory acceptance.
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  • (2 other versions)Foundations of the Social Sciences.Morton G. White - 1944 - Journal of Symbolic Logic 9 (4):100-101.
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  • Neuraths enzyklopädismus: Entwurf eines radikalen Empirizismus.Thomas Mormann - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (1):73 - 100.
    In this paper I want to show that a main theme of Neurath’s philosophical work was the formulation of a radically empiricist theory of science. His approach, dubbed "encyclopedism", can be characterized by the following five theses: scientific knowledge is (1) fallible, (2) pluralistic, (3) holistic, (4) can be systematized only locally, and (5) does not give us a faithful description of the real world. (4) is to be considered as the most original thesis of encyclopedism and is discussed in (...)
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