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  1. Ethics of Social Consequences – Methodology of Bioethics Education.Vasil Gluchman - 2012 - Ethics and Bioethics (in Central Europe) 2 (1-2):16-27.
    Ethics of social consequences as a form of satisficing non-utilitarian consequentialism can be one of the methodological basis of bioethics education. The primary values in ethics of social consequences are humanity, human dignity and moral rights, which are developed and realized in correlation with positive social consequences. Secondary values in ethics of social consequences include justice, responsibility, moral duty and tolerance. The author analyses human dignity and humanity as principles of bioethics education.
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  • Review of Michael Ignatieff, The Lesser Evil: Political Ethics in an Age of Terror. [REVIEW]Re’em Segev - 2005 - Ethics 115 (4):821-824.
    How should a democratic state fight terrorism? This is the question discussed by Michael Ignatieff in his latest book. Ignatieff explores several possible positions as a response to this question. The review considers the analysis of these positions.
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  • The lesser evil: political ethics in an age of terror.Michael Ignatieff - 2004 - Edinburgh: Edinburgh University Press.
    In the age of terrorism, the temptations of ruthlessness can be overwhelming. Yet a violent response to violence arguably makes us morally indistinguishable from our enemies. There is perhaps no greater political challenge today than trying to win the war against terror without losing our democratic souls. Michael Ignatieff confronts this challenge head-on, with the combination of hard-headed idealism, historical sensitivity and political judgement that has made him one of the most influential voices in international affairs today. Ignatieff argues that (...)
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  • Consequentialism and respect for persons.Philip Pettit - 1989 - Ethics 100 (1):116-126.
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  • (3 other versions)Utilitarianism and the Virtues.Philippa Foot - 1983 - Proceedings and Addresses of the American Philosophical Association 57 (2):273-283.
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  • Charlie Hebdo attacks in the light of Aquinas’ Doctrine of double effect and ignatieff’s lesser evil theory.Lukáš Švaňa - 2016 - Human Affairs 26 (1):63-72.
    The aim of this paper is to study and analyse the Charlie Hebdo attacks from a methodological and an ethical perspective, concentrating generally, though in some cases indirectly, on the consequences of our actions and the motives behind them. The analysis examines the issues of liberties, freedoms and responsibilities in general and further applies these values to the phenomenon of terrorism in contemporary society. The primary goal of this study is to use the Thomas Aquinas doctrine of double effect and (...)
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  • Punishment, Communication, and Community.R. A. Duff - 2003 - Philosophical Quarterly 53 (211):310-313.
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