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  1. At the Origins of Modern Atheism.Michael J. Buckley - 1990 - International Journal for Philosophy of Religion 28 (1):51-53.
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  • Angels, Devils, and Evil Spirits in Seventeenth-Century Thought: Balthasar Bekker and the Collegiants.Andrew Fix - 1989 - Journal of the History of Ideas 50 (4):527.
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  • The Melanchthon Circle, Rheticus, and the Wittenberg Interpretation of the Copernican Theory.Robert S. Westman - 1975 - Isis 66 (2):165-193.
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  • The Eclipse of Biblical Narrative: A study in Eigteenth and Nineteenth Century Hermeneutics.J. K. Riches - 1975 - International Journal for Philosophy of Religion 6 (3):198-200.
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  • Cartesianism and Biblical Criticism.Richard H. Popkin - 1982 - In Thomas M. Lennon (ed.), Problems of Cartesianism. Institute for Research on Public Policy. pp. 61-81.
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  • Balthasar Bekker and the decline of the witch-craze: The old demonology and the new philosophy.Robin Attfield - unknown
    Through a survey of the discussions of the decline of the sixteenth- and seventeenth-century witch-craze of Hugh Trevor-Roper, Keith Thomas and Brian Easlea, the role and impact of Balthasar Bekker, a seventeenth-century Dutch Cartesian, is shown to have been under-estimated, and not inconsiderable.
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  • Spinoza et l'interprétation de l'Écriture.Sylvain Zac - 1965 - FeniXX.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  • God Was Accommodating Himself to Human Capacity.Ford Lewis Battles - 1977 - Interpretation 31 (1):19-38.
    For Calvin, the understanding of God's accommodation to the limits and needs of the human condition was a central feature of the interpretation of Scripture and of the entire range of his theological work.
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  • Verba et sententiae Spinozae, or, Lambertus van Velthuysen (1622-1685) on Benedictus de Spinoza.W. N. A. Klever - 1991 - Amsterdam: APA-Holland University Press.
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