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  1. Radical enlightenment: philosophy and the making of modernity, 1650-1750.Jonathan Irvine Israel - 2001 - New York: Oxford University Press.
    In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of (...)
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  • The idea of an anthropology of Islam.Talal Asad - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:381-406.
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  • Mīmāṃsā and the Problem of History in Traditional IndiaMimamsa and the Problem of History in Traditional India.Sheldon Pollock - 1989 - Journal of the American Oriental Society 109 (4):603.
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  • Worship and Conflict under Colonial Rule: A South Indian Case.Pauline Kolenda & Arjun Appadurai - 1983 - Journal of the American Oriental Society 103 (3):666.
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  • (1 other version)The Rhetoric of English India (Anand C. Paranjpe).S. Suleri - 1994 - History of the Human Sciences 7:123-123.
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  • The brahmin intellectual: History, ritual and “time out of time”. [REVIEW]Jan E. M. Houben - 2002 - Journal of Indian Philosophy 30 (5):463-479.
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  • Introduction: Working papers on sanskrit knowledge-systems on the eve of colonialism. [REVIEW]Sheldon Pollock - 2002 - Journal of Indian Philosophy 30 (5):431-439.
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