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  1. Proclus and Iamblichus on Moral Education.Robbert M. van den Berg - 2014 - Phronesis 59 (3):272-296.
    This paper studies moral education in Proclus and Iamblichus. The first section analyses Proclus’ theory of moral education and its psychological underpinnings. Especially important in this context is the identification of the faculty of choice with the passive or teachable intellect. The second section investigates the implementation of this theory into practice with the help of Iamblichus’ Letter to Sopater: On Bringing up Children. The final section demonstrates how Proclus’ famous tripartite division of poetry should be understood in the context (...)
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  • Emotions and Morality: The View from Classical Antiquity.David Konstan - 2015 - Topoi 34 (2):401-407.
    This paper shows the close relationship between morality and emotions, as emotions were defined and understood by classical Greek and Roman philosophers. Particular attention is paid to the nature of anger, and also to the distinction between full-fledged emotions, which depend on rational judgments and which, accordingly, only human beings are capable of experiencing, and what the Stoics called “pre-emotions,” which were common to human beings and other animals.
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  • (4 other versions)Aristotle.W. D. Ross - 1961 - Philosophical Review 70 (3):427.
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