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  1. Utilitarianism.John Stuart Mill - 1863 - Cleveland: Cambridge University Press. Edited by Geraint Williams.
    Reissued here in its corrected second edition of 1864, this essay by John Stuart Mill argues for a utilitarian theory of morality. Originally printed as a series of three articles in Fraser's Magazine in 1861, the work sought to refine the 'greatest happiness' principle that had been championed by Jeremy Bentham, defending it from common criticisms, and offering a justification of its validity. Following Bentham, Mill holds that actions can be judged as right or wrong depending on whether they promote (...)
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  • Utilitarianism.John Stuart Mill - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
    John Stuart Mill's Utilitarianism is one of the most important, controversial, and suggestive works of moral philosophy ever written. Mill defends the view that all human action should produce the greatest happiness overall, and that happiness itself is to be understood as consisting in "higher" and "lower" pleasures. This volume uses the 1871 edition of the text, the last to be published in Mill's lifetime. The text is preceded by a comprehensive introduction assessing Mill's philosophy and the alternatives to utilitarianism, (...)
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  • The Freedom to Lie.Dimitris Vardoulakis - 2014 - Philosophy Today 58 (2):141-162.
    This article examines the connection between lying and the concept of freedom, especially in the wake of the social contract tradition. I show that the liar poses a particular threat to the social contract. As a result, lying has been portrayed as a pernicious threat to the political. This culminates in Kant’s outright rejection of lying under any circumstance. From the Kantian perspective, one can be free only if one does not lie. Conversely, Spinoza’s co-implication of virtue and power entails (...)
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  • Hobbes, Gassendi and the tradition of political Epicureanism.Gianni Paganini - 2001 - Hobbes Studies 14 (1):3-24.
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