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  1. Voluntary Euthanasia: A Utilitarian Perspective.Peter Singer - 2003 - Bioethics 17 (5-6):526-541.
    ABSTRACT Belgium legalised voluntary euthanasia in 2002, thus ending the long isolation of the Netherlands as the only country in which doctors could openly give lethal injections to patients who have requested help in dying. Meanwhile in Oregon, in the United States, doctors may prescribe drugs for terminally ill patients, who can use them to end their life – if they are able to swallow and digest them. But despite President Bush's oft‐repeated statements that his philosophy is to ‘trust individuals (...)
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  • The myth of mental illness.Thomas S. Szasz - 2004 - In Arthur L. Caplan, James J. McCartney & Dominic A. Sisti (eds.), Health, Disease, and Illness: Concepts in Medicine. Georgetown University Press. pp. 43--50.
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  • From the Editors.Helga Kuhse & Peter Singer - 1999 - Bioethics 13 (5):iii-v.
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  • Is Suffering the Enemy?Richard B. Gunderman - 2002 - Hastings Center Report 32 (2):40-44.
    The relief of suffering is the great goal of medicine. That physicians give up on suffering when they can do nothing about the underlying condition is one of the contemporary criticisms of medicine. Yet even in irremediable suffering there is something noble, to which physicians should attend.
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  • Problems in the Definition of 'Mental Disorder'.Derek Bolton - 2001 - Philosophical Quarterly 51 (203):182-199.
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  • On euthanasia: Blindspots in the argument from mercy.Sarah Bachelard - 2002 - Journal of Applied Philosophy 19 (2):131–140.
    In the euthanasia debate, the argument from mercy holds that if someone is in unbearable pain and is hopelessly ill or injured, then mercy dictates that inflicting death may be morally justified. One common way of setting the stage for the argument from mercy is to draw parallels between human and animal suffering, and to suggest that insofar as we are prepared to relieve an animal’s suffering by putting it out of its misery we should likewise be prepared to offer (...)
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