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  1. What Does It Mean to Be Human in the Aftermath of Mass Trauma and Violence?: Toward the Horizon of an Ethics of Care.Pumla Gobodo-Madikizela - 2016 - Journal of the Society of Christian Ethics 36 (2):43-61.
    What does it mean to be human in the aftermath of mass trauma and violence? When victims and perpetrators of gross human rights violations live in the same country, and sometimes as neighbors, what strategies can help individuals and communities deal with trauma in a way that restores dignity to victims and enables perpetrators to be accountable for their crimes? This essay explores these questions and discusses examples that illustrate attempts to create sites for listening, for moral reflection, and for (...)
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  • On Betrayal.Avishai Margalit - 2017 - Harvard University Press.
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  • The taint of shame: Failure, self-distress, and moral growth.Johann A. Klaassen - 2001 - Journal of Social Philosophy 32 (2):174–196.
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  • The promise and pitfalls of apology.Trudy Govier & Wilhelm Verwoerd - 2002 - Journal of Social Philosophy 33 (1):67–82.
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  • Reconstructing black identity: The Black Panther, Frantz Fanon and Achilles Mbembe in conversation.Jaco Beyers - 2019 - HTS Theological Studies 75 (4):1-7.
    It is dehumanising to identify people in terms of colour. Stereotyping and discrimination come with racial identification. Black identity has been expressed in different forms over the centuries. For a long period black identity was a constructed identity assigned to black people through a white-dominated matrix. After the end of slavery, efforts were made to reconstruct black identity. This developed into two divergent lines: one resulting in an illusionary identity as identified by Frantz Fanon and a second line of thought (...)
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