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  1. God, Commitment, and Other Faiths.Joseph Runzo - 1988 - Faith and Philosophy 5 (4):343-364.
    This paper addresses the challenge of the problem of religious pluralism: how can we remain fully committed to our most basic truth-claims about God, and yet take full account of the claims of other world religious traditions? Six possible responses to this problem are delineated and assessed. Among the possible responses, certain strengths are identified in Inclusivism, though it is rejected. Focusing then on Religious Pluralism and Religious Relativism, these two views are extensively compared and contrasted. Finally, Christian Relativism is (...)
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  • (1 other version)Religious Pluralism and Salvation.John Hick - 1988 - Faith and Philosophy 5 (4):365-377.
    Let us approach the problems of religious pluralism through the claims of the different traditions to offer salvation-generically, the transformation of human existence from self-centeredness to Reality-centeredness. This approach leads to a recognition of the great world faiths as spheres of salvation; and so far as we can tell, more or less equally so. Their different truth-claims express (a) their differing perceptions, through different religio-cultural ‘lenses,’ of the one ultimate divine Reality; (b) their different answers to the boundary questions of (...)
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  • Towards a Philosophy of Religious Pluralism.John Hick - 1980 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 22 (1-3):131-149.
    This article outlines a religious interpretation of the fact that there is a plurality of religious traditions each of which seems to be, more or less equally, a context of salvific human transformation. the theory hinges upon the distinction between the ultimate divine reality as it is in itself and that reality as humanly conceived, experienced, and responded to in a variety of ways, the differences between which arise from human cultural differences.
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  • Noumena, phenomena, and God.Robert A. Oakes - 1973 - International Journal for Philosophy of Religion 4 (1):30 - 38.
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  • Could God Have More Than One Nature?Robert McKim - 1988 - Faith and Philosophy 5 (4):378-398.
    I begin by examining John Hick’s view of the status of the claims of the major world religions about what he calls “the Real,” in particular his view of the status of the theistic claim that the Real is personal, and of the nontheistic claim that the Real is not personalI distinguish Moderate Pluralism, the view that different conceptions of the Real are conceptions of the same thing, from Radical Pluralism, the view that different conceptions all accurately describe the Real. (...)
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  • A Concluding Comment.John Hick - 1988 - Faith and Philosophy 5 (4):449-455.
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