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  1. (1 other version)Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Ethics 97 (4):821-833.
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  • (1 other version)If you're an egalitarian, how come you're so rich.Gerald Cohen - 2000 - The Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  • In a Different Voice: Psychological Theory and Women’s Development.Carol Gilligan - 1982 - The Personalist Forum 2 (2):150-152.
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  • Is There a Need for a New, an Environmental Ethic.Richard Routley - 1973 - Proceedings of the XVth World Congress of Philosophy 1:205-210.
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  • Supererogation Across Normative Domains.Brian McElwee - 2017 - Australasian Journal of Philosophy 95 (3):505-516.
    The phenomenon of moral supererogation—action that goes beyond what moral duty requires—is familiar. In this paper, I argue that the concept of supererogation is applicable beyond the moral domain. After an introductory section 1, I outline in section 2 what I take to be the structure of moral supererogation, explaining how it comes to be an authentic normative category. In section 3, I show that there are structurally similar phenomena in other normative domains—those of prudence, etiquette, and the epistemic—and give (...)
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  • Widening the Evaluative Space for Ecosystem Services: A Taxonomy of Plural Values and Valuation Methods.Paola Arias-Arévalo, Erik Gómez-Baggethun, Berta Martín-López & Mario Pérez-Rincón - 2018 - Environmental Values 27 (1):29-53.
    Researchers working in the field of ecosystem services (ES) have long acknowledged the importance of recognising multiple values in ecosystems and biodiversity. Yet the operationalisation of value pluralism in ES assessments remains largely elusive. The aim of this research is to present a taxonomy of values and valuation methods to widen the evaluative space for ES. First, we present our preanalytic positions in regards to the values and valuation of ES. Second, we review different value definitions that we deem relevant (...)
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  • The Relationship between Value Types and Environmental Behaviour in Four Countries: Universalism, Benevolence, Conformity and Biospheric Values Revisited.Tally Katz-Gerro, Itay Greenspan, Femida Handy & Hoon-Young Lee - 2017 - Environmental Values 26 (2):223-249.
    Using the social-psychological literature on the antecedents of environmental behaviour and comparative data from Germany, India, Israel and South Korea, we test four value types that correspond with environmental behaviour. Our cross-national context represents varying social, economic, cultural and environmental configurations, giving credence to the effects of values. The authors collected survey data among students on a variety of environmental behaviours and on questions that comprise Schwartz's value scale. The results show similarities between the countries in the effect of biospheric (...)
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  • (2 other versions)The Nature of the Virtues.Alasdair Macintyre - 1981 - Hastings Center Report 11 (2):27-34.
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  • Ethical Motives and Charitable Contributions in Contingent Valuation: Empirical Evidence from Social Psychology and Economics.C. L. Spash - 2000 - Environmental Values 9 (4):453-479.
    Contingent valuation of the environment has proven popular amongst environmental economists in recent years and has increased the role of monetary valuation in public policy. However, the underlying economic model of human psychology fails to explain why certain types of stated behaviour are observed. Thus, good scope exists for interdisciplinary research in the area of economics and psychology with regard to environmental valuation. A critical review is presented here of some recent research by social psychologists in the US attempting to (...)
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  • Humans Valuing Nature: Synthesising Insights from Philosophy, Psychology and Economics.Michael Lockwood - 1999 - Environmental Values 8 (3):381-401.
    A rational process for assessment of environmental policy options should be based on an appreciation of how humans value nature. Increased understanding of values will also contribute to the development of appropriate ways for us to relate to and manage natural areas. Over the past two decades, environmental philosophers have examined the notion that there is an intrinsic value in nature. Economists have attempted to define and measure the market and nonmarket economic values associated with decisions concerning natural areas. Psychologists (...)
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  • Environmental Valuation: Some Problems of Wrong Questions and Misleading Answers.Jack L. Knetsch - 1994 - Environmental Values 3 (4):351-368.
    Contingent valuation of people's willingness to pay has rapidly become the method of choice to value all manner of environmental damages. The correct measure is, however, the sum people require to compensate them for such losses, an amount which will normally be far larger than their willingness to pay. And on present evidence, responses to contingent valuation questions are not likely to represent any measure of economic values. The results of these valuation practices will, therefore, bias environmental policies and distort (...)
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  • Value in Nature.David Schmidtz - 2015 - In Iwao Hirose & Jonas Olson (eds.), The Oxford Handbook of Value Theory. New York NY: Oxford University Press USA.
    Imagine that you are the last human being. When you are gone, the only life remaining will be plants, microbes, invertebrates. For some reason, this thought runs through your head: Before I die, it sure would be fun to blow up the last remaining redwood. What, if anything, would be wrong with destroying that redwood? Destroying it won’t hurt any person, or even any sentient creature. It won’t hurt anything. So, what’s the problem? This chapter reflects on the possibility of (...)
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