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  1. Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  • God, Emptiness and Ethics.Masao Abe - 1983 - Buddhist-Christian Studies 3:53.
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  • Emptiness and the Historical Process: A Historian's Response to the Image of Mahayana Buddhism in the Works of John Cobb and George Rupp.M. David Eckel - 1983 - Buddhist-Christian Studies 3:7.
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  • Beyond Buddhism and Christianity.Robert A. F. Thurman - 1983 - Buddhist-Christian Studies 3:21.
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  • Religious Pluralism and Christian Truth.David R. Loy & Joseph Stephen O'Leary - 1998 - Buddhist-Christian Studies 18:241.
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  • Zen Awakening and Society.Harry Wells & Christoper Ives - 1998 - Buddhist-Christian Studies 18:235.
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  • Spirituality and Emptiness: The Dynamics of Spiritual Life in Buddhism and Christianity.Taitetsu Unno & Donald Mitchell - 1993 - Buddhist-Christian Studies 13:277.
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  • Faith and ethical reasoning in the mystical theology of st John of the cross: A reasonable Christian mysticism: David Sanderlin.David Sanderlin - 1989 - Religious Studies 25 (3):317-333.
    It is often said that Christian mystics and contemplatives deemphasize reason, especially during advanced stages of spiritual growth such as union with God. St John of the Cross insists that to be united with God in this life through faith, we must empty our intellect of all comprehensions of God in a dark night of unknowing. According to Zwi Werblowsky, John's teaching on faith means the annihilation of the intellect. Werblowsky distinguishes between cognitive and anti–cognitive mysticism, and calls John's mysticism (...)
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  • Response to Eckel and Thurman.John B. Cobb - 1983 - Buddhist-Christian Studies 3:37.
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