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  1. Do Sugary Drinks Undermine the Core Purpose of SNAP?Anne Barnhill - 2019 - Public Health Ethics 12 (1):82-88.
    Ross and MacKay argue that excluding sugar-sweetened beverages from the Supplemental Nutrition Assistance Program is ‘in principle morally permissible’ because it does not violate the central obligation that SNAP is meant to discharge—the obligation to ensure that citizens have secure access to food adequate to meet their nutritional needs. I query this argument, and suggest two other ways of understanding the core purpose of SNAP. According to the first, the core purpose of SNAP includes promoting good nutritional outcomes; thus, one (...)
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  • Rational Desires and the Limitation of Life‐Sustaining Treatment.Julian Savulescu - 2007 - Bioethics 8 (3):191-222.
    ABSTRACT It is accepted that treatment of previously competent, now incompetent patients can be limited if that is what the patient would desire, if she were now competent. Expressed past preferences or an advance directive are often taken to constitute sufficient evidence of what a patient would now desire. I distinguish between desires and rational desires. I argue that for a desire to be an expression of a person's autonomy, it must be or satisfy that person's rational desires. A person (...)
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  • Coercive paternalism and back-door perfectionism.Jonathan Pugh - 2014 - Journal of Medical Ethics 40 (5):350-351.
    In this response piece, I argue that the ‘coercive paternalism’ that Sarah Conly endorses in her book Against Autonomy veers towards a back-door perfectionism. Although Conly points out that coercive paternalism does not mandate the imposition of alien values upon us in the same way that perfectionism does, I argue that coercive paternalism might yet impose an alien weighting of our own values; this, I suggest, means that coercive paternalism remains perfectionist in spirit, if not in letter. I go on (...)
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  • Tackling Obesity and Disease: The Culprit Is Sugar; the Response Is Legal Regulation.Lawrence O. Gostin - 2018 - Hastings Center Report 48 (1):5-7.
    It is staggering to observe the new normal in America: 37.9 percent of adults are obese, and 70.7 percent are either obese or overweight. One out of every five minors is obese. The real tragedy, of course, is the disability, suffering, and early death that devastates families and communities. But all of society pays, with the annual medical cost estimated at $147 billion. The causal pathways are complex, but if we drill down, sugar is a deeply consequential pathway to obesity, (...)
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  • Is More Choice Better than Less?Gerald Dworkin - 1982 - Midwest Studies in Philosophy 7 (1):47-61.
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  • Would Moral Enhancement Limit Freedom?Antonio Diéguez & Carissa Véliz - 2019 - Topoi 38 (1):29-36.
    The proposal of moral enhancement as a valuable means to face the environmental, technological and social challenges that threaten the future of humanity has been criticized by a number of authors. One of the main criticisms has been that moral enhancement would diminish our freedom. It has been said that moral enhancement would lead enhanced people to lose their ‘freedom to fall’, that is, it would prevent them from being able to decide to carry out some morally bad actions, and (...)
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  • Against autonomy: justifying coercive paternalism.Sarah Conly - 2012 - Journal of Medical Ethics 40 (5):349-349.
    Too often, we as individuals do things that harm us, that seriously interfere with our being able to live in the way that we want. We eat food that makes us obese, that promotes diabetes, heart failure and other serious illness, while at the same time, we want to live long and healthy lives. Too many of us smoke cigarettes, even while acknowledging we wish we had never begun. We behave in ways that undercut our ability to reach some of (...)
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  • Ulysses and the Sirens: Studies in Rationality and Irrationality.Jon Elster - 1979 - Tijdschrift Voor Filosofie 48 (4):650-651.
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