Traditionally, acts of sportsmanship have been upheld as worthy of praise. The purpose of this paper is to discern whether Bernard Suits’ Grasshopper -- in "The Grasshopper: Games, Life and Utopia" -- would share this approval. The paper begins with a conceptual analysis of good sportspersonship. From this, four action categories are identified including good sportspersonship in the forms of game desertion, changing the game, not trying, and lusory self-handicapping. A strategy for evaluation is derived from the Grasshopper’s theory. Game-playing (...) is defined as action reflecting lusory attitude acknowledgement. Game-spoiling is introduced as action demonstrating lusory attitude abandonment. Three of the four actions categories are characterized as game-spoiling including good sportspersonship in the forms of game desertion, changing the game, and not trying. It is concluded that genuine good sportspersonship is characterized solely by altruistic forms of lusory self-handicapping. (shrink)

The question of acceptability in respect to the strategic foul in sport has provoked a rich and seemingly irreconcilable dispute with normative theorists currently divided amongst three schools of thought including formalism, conventionalism and interpretivism. In this paper, I seek to transcend the three-way intellectual stalemate portrayed in the literature via a consideration as to whether or not the strategic foul qualifies as ‘Utopian’. More specifically, after demonstrating that Bernard Suits’ theory of game-playing is fully capable of embracing all three (...) rival accounts, I seek to end the normative debate altogether via a conceptual analysis of the strategic foul as unacceptable via the higher-order point of view afforded by essentialism. (shrink)

If you were an all-powerful being possessing the ability to create a perfect world of game participation, what would your world look like? More specifically, what would count as ethical conduct therein? Many would readily agree that 'fair play' and/or 'good gamespersonship' represent concepts descriptive of actions that would likely be contained within any proposed "Utopia of ethical game participation." 'Cheating' and/or 'bad gamespersonship', on the other hand, represent concepts descriptive of actions signifying vision betrayal. Despite such commonsense assertions, it (...) appears that clear and precise understandings of these concepts are very much lacking within the current literature pertinent to the ethics of game participation. Consequently, proposed visions of a perfect world of game participation have emerged as uncertain and nondescript. ;In response to this state of affairs, this study attempts to elucidate the abovementioned commonsense vision of a "Utopia of ethical game participation" via a conceptual analysis of the concepts held to be central to it as well as those believed to demonstrate vision betrayal. In other words, this dissertation will summarize and critically evaluate current definitions of each of the concepts of 'fair play', 'cheating', 'good gamespersonship' and 'bad gamespersonship'. After the identification of three specific types of problems contained within the literature, and proper resolution of these, alternative definitions will be proposed for each of the abovementioned concepts in an attempt to clarify the essential nature of ethical and unethical conduct within and surrounding the realm of games. (shrink)