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  1. Kant’s theory of conscience.Samuel J. M. Kahn - 2015 - In Muchnik Pablo & Thorndike Oliver (eds.), Rethinking Kant: Volume IV. Cambridge Scholars Publishing. pp. 135-156.
    In this paper I discuss Kant’s theory of conscience. In particular, I explicate the following two claims that Kant makes in the Metaphysics of Morals: (1) an erring conscience is an absurdity and (2) if an agent has acted according to his/her conscience, then s/he has done all that can be required of him/her. I argue that (1) is a very specific claim that does not bear on the problem of moral knowledge. I argue that (2) rests on a strongly (...)
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  • Moral feelings in the Metaphysics of morals.Paul Guyer - 2010 - In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. New York: Cambridge University Press.
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  • (1 other version)Conscience and Kant.H. J. Paton - 1979 - Kant Studien 70 (1-4):239-251.
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  • Kant on Conscience, “Indirect” Duty, and Moral Error.Jens Timmermann - 2006 - International Philosophical Quarterly 46 (3):293-308.
    Kant’s concept of conscience has been largely neglected by scholars and contemporary moral philosophers alike, as has his concept of “indirect” duty. Admittedly, neither of them is foundational within his ethical theory, but a correct account of both in their own right and in combination can shed some new light on Kant’s moral philosophy as a whole. In this paper, I first examine a key passage in which Kant systematically discusses the role of conscience, then give a systematic account of (...)
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  • (1 other version)Gewissen als praktische Apperzeption. Zur Lehre vom Gewissen in Kants Ethik-Vorlesungen.Thomas Sören Hoffmann - 2002 - Kant Studien 93 (4):424-443.
    Der Aufsatz untersucht die Entwicklung von Kants Gewissenslehre, wie sie sich an Hand seiner Ethik-Vorlesungen zwischen 1764 und 1793-94 dokumentieren läßt. Anfangs ausgehend von einer Lehre vom "unteilbaren" moralischen Gefühl, gelangt Kant im Verfolg seines kritischen Ansatzes zuletzt zu einer Lehre vom Gewissen als praktischer, alle Handlungen begleitender Apperzeption. Damit ist die Brücke zwischen der ethischen, Maximen prüfenden Vernunft einerseits und dem wirklichen Dasein des Individuums geschlagen: Gewissen ist selbst keine Normquelle, wohl aber der effektive Vollzug eines expliziten Selbstverhältnisses des (...)
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  • Kant and Moral Imputation.Jason J. Howard - 2004 - American Catholic Philosophical Quarterly 78 (4):609-627.
    This article examines a largely neglected theme in Kant scholarship, which concerns the importance of conscience in understanding Kant’s account of moral imputation. It is my contention that conscience, contrary to many traditional interpretations of Kant, plays a central role in grasping the lived experience of moral agency insofar as it brings into light the burden that autonomy places upon us. When approached from this angle, Kant’s account of conscience, far from undermining the coherence of his position, actually bolsters it (...)
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  • (1 other version)Human Welfare and Moral Worth: Kantian Perspectives.Thomas E. Hill - 2002 - Oxford, GB: Clarendon Press.
    Thomas Hill, a leading figure in the recent development of Kantian moral philosophy, presents a set of essays exploring the implications of basic Kantian ideas for practical issues. The first part of the book provides background in central themes in Kant's ethics; the second part discusses questions regarding human welfare; the third focuses on moral worth -- the nature and grounds of moral assessment of persons as deserving esteem or blame. Hill shows moral, political, and social philosophers just how valuable (...)
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  • Kant’s Conception of Moral Character: The ‘Critical’ Link of Morality, Anthropology, and Reflective Judgment. [REVIEW]G. Felicitas Munzel - 1999 - Ethics 112 (3):634-637.
    Currently fashionable among critics of enlightenment thought is the charge that Kant's ethics fails to provide an adequate account of character and its formation in moral and political life. G. Felicitas Munzel challenges this reading of Kant's thought, claiming not only that Kant has a very rich notion of moral character, but also that it is a conception of systematic importance for his thought, linking the formal moral with the critical, aesthetic, anthropological, and biological aspects of his philosophy. The first (...)
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  • (1 other version)Gewissen bei Kant.Willem Heubült - 1980 - Kant Studien 71 (1-4):445-454.
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  • Reflective Judgment and the Problem of Assessing Virtue in Kant.Rudolf A. Makkreel - 2002 - Journal of Value Inquiry 36 (2-3):205-220.
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