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  1. God and Necessity.Anthony Kenny - 1966 - In Bernard Williams (ed.), British analytical philosophy. New York,: Humanities Press. pp. 131-151.
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  • The Coherence of Theism (revised edition).Richard Swinburne - 1977 - Oxford, GB: Oxford University Press.
    This book investigates what it means, and whether it is coherent, to say that there is a God.
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  • The Christian God.Richard Swinburne - 1994 - New York: Oxford University Press.
    What is it for there to be a God, and what reason is there for supposing him to conform to the claims of Christian doctrine? In this pivotal volume of his tetralogy, Richard Swinburne builds a rigorous metaphysical system for describing the world, and applies this to assessing the worth of the Christian tenets of the Trinity and the Incarnation. Part I is dedicated to analyzing the categories needed to address accounts of the divine nature--substance, cause, time, and necessity. Part (...)
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  • God everlasting.Nicholas Wolterstorff - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press. pp. 181-203.
    All Christian theologians agree that God is without beginning and without end. The vast majority have held, in addition, that God is eternal, existing outside of time. Only a small minority have contended that God is everlasting, existing within time. In what follows I shall take up the cudgels for that minority, arguing that God as conceived and presented by the biblical writers is a being whose own life and existence is temporal.
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  • (2 other versions)Can God's existence be disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  • Has It Been Proved That All Real Existence Is Contingent?Robert Merrihew Adams - 1971 - American Philosophical Quarterly 8 (3):284 - 291.
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  • Time without change.Sydney Shoemaker - 1969 - Journal of Philosophy 66 (12):363-381.
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  • Divine necessity.Robert Merrihew Adams - 1983 - Journal of Philosophy 80 (11):741-752.
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  • (3 other versions)Der Formalismus in der Ethik Und Die Materiale Wertethik.Max Scheler - 1916 - München,: Francke.
    Nachdruck des Originals von 1916. Max Scheler wurde v.a. durch sein Werk Formalismus in der der Ethik und die materielle Wertethik bekannt, was erstmals 1913 erschien und hier in einer Ausgabe von 1916 vorliegt. Die von ihm vorgestellte Wertethik ist durch ein Loslösen von der kantschen Pfichtethik gekennzeichnet.
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  • (1 other version)1. Divine Conservation and the Persistence of the World.Jonathan L. Kvanvig & Hugh J. McCann - 1988 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca, N.Y.: Cornell University Press. pp. 13-49.
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  • The antinomy of divine necessity.David E. Schrader - 1991 - International Journal for Philosophy of Religion 30 (1):45 - 59.
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  • Divine necessity.Terence Penelhum - 1960 - Mind 69 (274):175-186.
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  • The Beginning of the Universe and of Time.Richard Swinburne - 1996 - Canadian Journal of Philosophy 26 (2):169 - 189.
    Given four modest verificationist theses, tying the meaning of talk about instants and periods to the events which (physically) could occur during, before or after them, the only content to the claim the Universe had a beginning (applicable equally to chaotic or orderly universes) is in terms of it being preceded by empty time. It follows that time cannot have a beginning. The Universe, however, could have a beginning--even if it has lasted for an infinite time.
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  • (1 other version)``Divine Conservation and the Persistence of the World".Jonathan L. Kvanvig & Hugh J. McCann - 1988 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca, N.Y.: Cornell University Press. pp. 13-49.
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  • Necessary Being.John Hick - 1961 - Scottish Journal of Theology 14:353-369.
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  • Our Idea of God.Richard Swinburne & Thomas V. Morris - 1992 - Philosophical Quarterly 42 (169):515.
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  • Weshalb analytische Urteile kontingent und a posteriori sind.Daniel von Wachter - 1996 - In Alfred Schramm (ed.), Philosophie in Österreich 1996. Hölder-Pichler-Tempsky. pp. 227-230.
    Analytic judgements are contingent and a posteriori.
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  • Gott und Zeit.Richard Swinburne - 1998 - In Analytische Religionsphilosophie. Ferdinand Schã¶Ningh.
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  • (1 other version)Swinburne and Christian theology. [REVIEW]William P. Alston - 1997 - International Journal for Philosophy of Religion 41 (1):35-57.
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