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  1. The fable of the bees, or, Private vices, publick benefits.Bernard Mandeville - 1924 - Indianapolis: Liberty Classics. Edited by F. B. Kaye.
    It used to be that everyone read the "notorious" Bernard Mandeville (1670-1733). He was a great satirist and come to have a profound impact on economics, ethics and social philosophy. "The Fable of the Bees" begins with a poem and continues with a number of essays and dialogues. It is all tied together by the startling and original idea that "private vices" (self-interest) lead to "publick benefits" (the development and operation of society).
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  • Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
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  • Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
    Winner of the 1975 National Book Award, this brilliant and widely acclaimed book is a powerful philosophical challenge to the most widely held political and social positions of our age--liberal, socialist, and conservative.
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  • Corporate social responsibility evolution of a definitional construct.Archie B. Carroll - 1999 - Business and Society 38 (3):268-295.
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  • The Methodology of the Social Sciences. [REVIEW]E. N., Max Weber, Edward A. Shils & Henry A. Finch - 1951 - Journal of Philosophy 48 (1):25.
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  • An Economic Rationale for a Work and Savings Ethic? J. Buchanan’s Late Works and Business Ethics.Christoph Luetge - 2006 - Journal of Business Ethics 66 (1):43-51.
    This article discusses the possibility of an economic foundation for a work and savings ethic. In particular, James M. Buchanan has, in his late works, endorsed traditional 'Puritan' demands for working and saving more, while arguing that this is beneficial for all members of a society. I will question Buchanan's analysis of the 'Puritan' ethic both in normative and methodological respects before aiming at a constructive interpretation.
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  • The trend of economic thinking.F. A. Hayek & Leslie Graves - 1991 - Journal des Economistes Et des Etudes Humaines 2 (4):584-588.
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  • The Counter-Revolution of Science; Studies on the Use of Reason. [REVIEW]Ernest Nagel - 1952 - Journal of Philosophy 49 (17):560-565.
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  • The Counter-Revolution of Science. [REVIEW]W. J. H. Sprott - 1953 - British Journal for the Philosophy of Science 4 (15):246-248.
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  • The Limits of Liberty: between anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
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  • The ethics of liberty.Murray Newton Rothbard - 1982 - Atlantic Highlands, N.J.: Humanities Press.
    In his new introduction to this current edition of this classic in the field originally published in 1982 (Humanities Press), Hoppe (economics, U. of Nevada, Las Vegas--as was the late author) extols Rothbard's marriage of the "value-free" science of economics with the normative enterprise of ethics and their offspring: libertarianism. Discussion areas are: natural law, a theory of liberty, the state vs. liberty, modern alternative theories of liberty, and toward a theory of strategy for liberty. Annotation copyrighted by Book News, (...)
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  • Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
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