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  1. Moral Luck: Philosophical Papers 1973–1980.Bernard Williams - 1981 - New York: Cambridge University Press.
    A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action. That whole area has of course been strikingly reinvigorated over the last deacde, and philosophers have both broadened and deepened their concerns in a way that now makes much earlier moral and political philosophy look sterile and (...)
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  • A Study of Spinoza's Ethics.Jonathan Bennett - 1984 - Cambridge University Press.
    "With an astonishing erudition... and in a direct no-nonsense style, Bennett expounds, compares, and criticizes Spinoza’s theses.... No one can fail to profit from it. Bennett has succeeded in making Spinoza a philosopher of our time." --W. N. A. Klever, _Studia Spinoza_.
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  • The Gettier problem and the analysis of knowledge.Keith Lehrer - 1979 - In George Pappas (ed.), Justification and Knowledge: New Studies in Epistemology. Boston: D. Reidel. pp. 65--78.
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  • (2 other versions)A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning Into Moral Subjects.David Hume (ed.) - 1738 - Cleveland,: Oxford University Press.
    A Treatise of Human Nature, David Hume's comprehensive attempt to base philosophy on a new, observationally grounded study of human nature, is one of the most important texts in Western philosophy. It is also the focal point of current attempts to understand 18th-century western philosophy. The Treatise addresses many of the most fundamental philosophical issues: causation, existence, freedom and necessity, and morality. The volume also includes Humes own abstract of the Treatise, a substantial introduction, extensive annotations, a glossary, a comprehensive (...)
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  • Reason in theory and practice.Roy Edgley - 1969 - London,: Hutchinson.
    This text maps the network of concepts that constitute the general catagory of reason. In the process it shows that some famous philosophical doctrines are based on mistaken assumptions in this conceptual area. In particular, it aims to undermine the arguments of Hume and is modern followers to the effect that reason can be theoretical but not practical (can govern thought but not action) and that value judgements cannot be validly inferred from facts.
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  • (1 other version)Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - Clarendon Press.
    Provides a comprehensive introduction to the major philosophical theories attempting to explain the workings of language.
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  • Fundamentals of ethics.John Finnis - 1983 - Clarendon Press.
    The main theme of this book is the challenge to ethics from philosophical scepticism and from contemporary forms of consequentialism.
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  • (1 other version)Towards a reasonable libertarianism.David Wiggins - 1973 - In Ted Honderich (ed.), Essays on Freedom of Action. Boston,: Routledge. pp. 31.
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  • Why Is Belief Involuntary?Jonathan Bennett - 1990 - Analysis 50 (2):87 - 107.
    This paper will present a negative result—an account of my failure to explain why belief is involuntary. When I announced my question a year or so ahead of time, I had a vague idea of how it might be answered, but I cannot make it work out. Necessity, this time, has not given birth to invention. Still, my tussle with the question may contribute either towards getting it answered or showing that it cannot be answered because belief can be voluntary (...)
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  • Autonomy.R. S. Downie & Elizabeth Telfer - 1971 - Philosophy 46 (178):293 - 301.
    It is often said that human beings have the ability to plan and choose what to do, can think for themselves and have the freedom and the right to form their own opinions on moral questions. Such claims are sometimes expressed by saying that the human agent is autonomous. In this paper we shall try to disentangle various theses about the autonomy of the agent which the common claims do not always distinguish.
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  • (2 other versions)The origin of our knowledge of right and wrong.Franz Brentano - 1889/1969 - New York,: Humanities Press. Edited by Oskar Kraus & Roderick M. Chisholm.
    First published in 1969. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Will, Freedom, and Power.Anthony Kenny - 1975 - New York: Blackwell.
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  • A treatise of human nature.David Hume & D. G. C. Macnabb (eds.) - 1739 - Oxford,: Clarendon press.
    One of Hume's most well-known works and a masterpiece of philosophy, A Treatise of Human Nature is indubitably worth taking the time to read.
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  • (1 other version)Belief.Renford Bambrough - 1969 - Religious Studies 5 (2):257-259.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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