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In this paper I draw on Davidson's work to generate counter examples to his claim that since there are no untranslatable languages there are also no alternative conceptual schemes. I argue that Davidson's argument to that effect is based upon an equivocation.

In May 1908 James delivered a series of eight Hibbert Lectures at Manchester College, Oxford, on "The Present Situation in Philosophy." These were published a year later as A Pluralistic Universe. Here he captures a new philosophic vision, intimate and realistic, and shares a view of the universe that is fresh, active, and novel.