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An eliminativist theory of religion

Sophia 48 (1):35-42 (2009)

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  1. (1 other version)A Theory of Justice.John Rawls - 1971 - Oxford,: Harvard University Press. Edited by Steven M. Cahn.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  • Methodological Naturalism vs. Methodological Realism. Schick - 2000 - Philo 3 (2):30-37.
    According to Eugenie Scott, methodological materialism---the view that science attempts to explain the world using material processes---does not imply philosophical materialism---the view that all that exists are material processes. Thus one can consistently be both a scientist and a theist. According to Phillip Johnson, however, methodological materialism presupposes philosophical materialism. Consequently, scientists are unable to see the cogency of supernatural explanations, like creationism. I argue that both Scott and Johnson are wrong: scientists are not limited to explaining tbe world using (...)
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  • A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • Paul Tillich's Dialectical Humanism: Unmasking the God above God.Leonard F. Wheat - 1972 - Religious Studies 8 (1):85-88.
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  • (2 other versions)Religious Symbols and God: A Philosophical Study of Tillich's Theology.William L. Rowe - 1970 - International Journal for Philosophy of Religion 1 (4):257-258.
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  • Two kinds of materialism: Keeping them separate makes faith and science compatible.E. C. Scott - 1998 - Free Inquiry 18 (2):20.
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  • (2 other versions)Religious Symbols and God: A Philosophical Study of Tillich's Theology.Ian Ramsey & William L. Rowe - 1971 - Philosophical Quarterly 21 (83):188.
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