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  1. Phenomenology of Perception.Maurice Merleau-Ponty - 1945 - New York: Routledge. Edited by Donald A. Landes.
    First published in 1945, Maurice Merleau-Ponty’s monumental _Phénoménologie de la perception _signalled the arrival of a major new philosophical and intellectual voice in post-war Europe. Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought. This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. _Phenomenology of Perception _stands in the great phenomenological tradition of Husserl, (...)
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  • Mind, self and society.George H. Mead - 1934 - Chicago, Il.
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  • Mind, Self, and Society from the Standpoint of a Social Behaviorist.G. H. Mead & C. W. Morris - 1935 - Philosophy 10 (40):493-495.
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  • A Theory of Semiotics.Umberto Eco - 1977 - Philosophy and Rhetoric 10 (3):214-216.
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  • (2 other versions)The structures of the life-world.Alfred Schutz - 1973 - Evanston [Ill.]: Northwestern University Press. Edited by Thomas Luckmann.
    The Structures of the Life-World is the final focus of twenty-seven years of Alfred Schutz's labor, encompassing the fruits of his work between 1932 and his death in 1959. This book represents Schutz's seminal attempt to achieve a comprehensive grasp of the nature of social reality. Here he integrates his theory of relevance with his analysis of social structures. Thomas Luckmann, a former student of Schutz's, completed the manuscript for publication after Schutz's untimely death.
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  • On multiple realities.Alfred Schuetz - 1944 - Philosophy and Phenomenological Research 5 (4):533-576.
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  • Ethnomethodology’s Culture.Christian Meyer - 2019 - Human Studies 42 (2):281-303.
    In this text, I discuss the concept of culture that ethnomethodology suggests. First, I will review the sources that Garfinkel refers to: While he draws heavily on Parsons’ conception of culture, he also criticizes it with reference to Schütz. I start the second part with examining Garfinkel conception of ethnos—that suffixes ‘ethnomethodology’—to then present six salient dimensions of the ethnomethodological conception of culture: recognizability; normatively interspersed knowledge and cooperative continuation; familiarity and trust; indexicality and vagueness; practice; and fractality and fragmentation. (...)
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