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  1. Fraternity: Why the Market Need Not Be a Morally Free Zone.Luigino Bruni - 2008 - Economics and Philosophy 24 (1):35-64.
    This paper reappraises the idea, traceable to Adam Smith, of a fundamental distinction between market transactions and genuinely social relationships. On Smith's account, each party to a market transaction pursues his own interests, subject only to the law of contract. Using the work of Smith's contemporary Antonio Genovesi as our starting point, we reconstruct an alternative understanding of market interactions as instances of a wider class of reciprocal relationships in civil society, characterized by joint intentions for mutual assistance. We consider (...)
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  • Why context matters.Lynn Mather & Leslie C. Levin - 2012 - In Leslie C. Levin & Lynn M. Mather (eds.), Lawyers in practice: ethical decision making in context. London: University of Chicago Press.
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  • Human Functioning and Social Justice: In Defense of Aristotelian Essentialism.Martha C. Nussbaum - 1992 - Political Theory 20 (2):202-246.
    It will be seen how in place of the wealth and poverty of political economy come the rich human being and rich human need. The rich human being is simultaneously the human being in need of totality of human life-activities — the man in whom his own realization exists as an inner necessity, as need. Marx, Economic and Philosophical Manuscripts of 1844 Svetaketu abstained from food for fifteen days. Then he came to his father and said, `What shall I say?' (...)
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  • Democracy and Tradition.Jeffrey Stout - 2003 - Princeton University Press.
    Though responses to Stout's book, "Democracy and Tradition," have touched on his discussion of rights, none has comprehensively examined his position on the subject. Having endorsed several objections Stout raises against some influential views on democracy and rights, this article proceeds to criticize Stout's description and theoretical account of the natural and human rights traditions. The central argument is that Stout cannot successfully both affirm the traditions and adhere to his account.
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  • The Problem of Disagreement in Legal Ethics Theory.Alice Woolley - 2013 - Canadian Journal of Law and Jurisprudence 26 (1):181-217.
    Legal ethics theories give competing and exclusive accounts of the ethical foundations of the lawyer’s role. They disagree about the relationship between morality and law, about the content of the lawyer’s central ethical duties and about how specific ethical problems should be resolved. Each theoretical account asserts that the others are mistaken in some fundamental way. Yet all legal ethics theories are theories of action; legal ethics theorists do not seek merely to enlighten, they also seek to influence how lawyers (...)
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