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  1. QALYfying the value of life.J. Harris - 1987 - Journal of Medical Ethics 13 (3):117-123.
    This paper argues that the Quality Adjusted Life Year or QALY is fatally flawed as a way of priority setting in health care and of dealing with the problem of scarce resources. In addition to showing why this is so the paper sets out a view of the moral constraints that govern the allocation of health resources and suggests reasons for a new attitude to the health budget.
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  • Priorities in health care: reply to Lewis and Charny.David Lamb - 1989 - Journal of Medical Ethics 15 (1):33-34.
    This paper is a reply to proposals to base priority health-care decisions on public opinion surveys. Whilst it is recognised that current practice is less than satisfactory, it is argued here that basing health-care priorities on societal attitudes in this way is not a solution and does not provide a satisfactory basis for bringing democracy to the health service.
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  • Which of two individuals do you treat when only their ages are different and you can't treat both?P. A. Lewis & M. Charny - 1989 - Journal of Medical Ethics 15 (1):28-34.
    A relative value of life dependent on age has been produced from a survey of 721 randomly selected individuals together with other observations of professional practice. The results are presented in diagrammatic form. If two identical people, except for age, present for medical treatment for a life-threatening condition and only one can be treated then the diagram indicates what the choice should be.
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  • Philosophy, medicine and its technologies.B. Almond - 1988 - Journal of Medical Ethics 14 (4):173-178.
    There is a need to bring ethics and medical practice closer together, despite the risk and problems this may involve. Deontological ethics may promote sanctity of life considerations against the quality of life considerations favoured by consequentialists or utilitarians; while talk of respect for life and the value of life may point to more qualified ethical positions. This paper argues for a respect-for-life position, dismissing a utilitarian cost-benefit outlook as too simplistic; but an unqualified fixed principles approach is also ruled (...)
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