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Equality for the Ambitious

Philosophical Quarterly 52 (208):377-389 (2002)

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  1. The Tanner Lectures on Human Values.Grethe B. Peterson (ed.) - 2011 - Cambridge University Press.
    The Tanner Lectures on Human Values is the annual publication of lectures given at Clare Hall, Cambridge University; Brasenose College, Oxford University; Harvard University; Yale University; the University of California; Stanford University; the University of Michigan; and the University of Utah as well as other locations. Established to reflect upon the scholarly and scientific learning relating to human values, the lectureships are international and intercultural, and transcend ethnic, national, religious, and ideological distinctions. This Volume X, first published in 1989, includes: (...)
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  • On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  • Liberalism, Community, and Culture.Will Kymlicka - 1989 - Oxford University Press.
    in a very different sense, to refer to the cultural community, or cultural structure, itself On this view, the cultural community continues to exist even when its members arc free to modify the character of the culture, should they find its traditional ...
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  • (1 other version)Equality and Equal Opportunity for Welfare.Richard Arneson - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  • Egalitarian Perspectives: Essays in Philosophical Economics.John E. Roemer - 1994 - New York: Cambridge University Press.
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  • Liberalism, Justice and Markets.Colin Murray Macleod - 1993 - Dissertation, Cornell University
    This dissertation examines Ronald Dworkin's liberal theory of political morality. According to Dworkin, liberalism must be conceived as a species of egalitarianism. It provides an interpretation of what is held to be the most fundamental demand of political morality, namely that individuals be regarded as equal moral persons and as entitled consequently to equal concern and respect. I evaluate Dworkin's interpretation of egalitarianism, particularly as this exhibits itself in his theory of equality of resources which provides the framework for the (...)
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