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  1. Descartes the doctor: rationalism and its therapies.Steven Shapin - 2000 - British Journal for the History of Science 33 (2):131-154.
    During the Scientific Revolution one important gauge of the quality of reformed natural philosophical knowledge was its ability to produce a more effective medical practice. Indeed, it was sometimes thought that philosophers who pretended to possess new and more potent philosophical knowledge might display that possession in personal health and longevity. René Descartes repeatedly wrote that a better medical practice was a major aim of his philosophical enterprise. He said that he had made important strides towards achieving that aim and, (...)
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  • Locke’s Finely Spun Liberty.Jack D. Davidson - 2003 - Canadian Journal of Philosophy 33 (2):203 - 227.
    Near the end of the long and often convoluted discussion of freedom in the chapter ‘Of Power’ in An Essay concerning Human Understanding, Locke states that in ‘The care of ourselves, that we mistake not imaginary for real happiness, is the necessary foundation of our liberty’. He goes on to explain that ‘we are by the necessity of preferring and pursuing true happiness as our greatest good, obliged to suspend the satisfaction of our desire in particular cases’. Locke then adds (...)
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  • Sydenham and the development of Locke's natural philosophy.Jonathan Walmsley - 2008 - British Journal for the History of Philosophy 16 (1):65 – 83.
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  • Locke on superaddition and mechanism.Matthew Stuart - 1998 - British Journal for the History of Philosophy 6 (3):351 – 379.
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  • Mechanism, Superaddition, and the Proof of God's Existence in Locke's Essay.Michael Ayers - 1981 - Philosophical Review 90 (2):210-251.
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  • Sydenham and the development of locke's natural philosophy.Jonathan Walmsley 1 - 2008 - British Journal for the History of Philosophy 16 (1):65-83.
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  • (1 other version)Superadded Properties: The Limits of Mechanism in Locke.Margaret D. Wilson - 1979 - American Philosophical Quarterly 16 (2):143 - 150.
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  • XIII. Passion and Politics.Susan James - 2003 - Royal Institute of Philosophy Supplement 52:221-234.
    The sudden resurgence of interest in the emotions that has recently overtaken analytical philosophy has raised a range of questions about the place of the passions in established explanatory schemes. How, for example, do the emotions fit into theories of action organized around beliefs and desires? How can they be included in analyses of the mind developed to account for other mental states and capacities? Questions of this general form also arise within political philosophy, and the wish to acknowledge their (...)
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