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Zygon, evolving

Zygon 44 (3):497-500 (2009)

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  1. The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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  • Yoking Science and Religion: The Life and Thought of Ralph Wendell Burhoe.David R. Breed - 1993 - Zygon 28 (1).
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  • Understanding and responding to human evil: A multicausal approach.Karl E. Peters - 2008 - Zygon 43 (3):681-704.
    One task of religion is delivering human beings from evil within and between themselves. Defining good as well-being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by (...)
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  • Public intellectual or disciplinary journal&quest.Philip Hefner - 2009 - Zygon 44 (2):237-242.
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  • Introduction: Pentecostalism, Science, and Creation: New Voices in the Theology‐Science Conversation.Amos Yong - 2008 - Zygon 43 (4):875-877.
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  • Religion's role in human evolution: The missing link between ape-man's selfish genes and civilized altruism.Ralph Wendell Burhoe - 1979 - Zygon 14 (2):135-162.
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