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  1. Williamson's anti-luminosity argument.Anthony Brueckner & M. Oreste Fiocco - 2002 - Philosophical Studies 110 (3):285–293.
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  • Williamson's Anti-luminosity Argument.Brueckner Anthony - 2002 - Philosophical Studies 110 (3):285-293.
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  • (3 other versions)Knowledge and its Limits. [REVIEW]L. Horsten - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
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  • Vagueness.Timothy Williamson - 1994 - British Journal for the Philosophy of Science 46 (4):589-601.
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  • Knowledge and its limits.Timothy Williamson - 2000 - New York: Oxford University Press.
    Knowledge and its Limits presents a systematic new conception of knowledge as a kind of mental stage sensitive to the knower's environment. It makes a major contribution to the debate between externalist and internalist philosophies of mind, and breaks radically with the epistemological tradition of analyzing knowledge in terms of true belief. The theory casts new light on such philosophical problems as scepticism, evidence, probability and assertion, realism and anti-realism, and the limits of what can be known. The arguments are (...)
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  • (3 other versions)Précis of Vagueness.Timothy Williamson - 1997 - Philosophy and Phenomenological Research 57 (4):921-928.
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  • (3 other versions)Knowledge and Its Limits.Timothy Williamson - 2005 - Philosophy and Phenomenological Research 70 (2):452-458.
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  • (3 other versions)Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
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  • (3 other versions)Knowledge and Its Limits.Timothy Williamson - 2003 - Philosophical Quarterly 53 (210):105-116.
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  • Luminosity and the safety of knowledge.Ram Neta & Guy Rohrbaugh - 2004 - Pacific Philosophical Quarterly 85 (4):396–406.
    In his recent Knowledge and its Limits, Timothy Williamson argues that no non-trivial mental state is such that being in that state suffices for one to be in a position to know that one is in it. In short, there are no “luminous” mental states. His argument depends on a “safety” requirement on knowledge, that one’s confident belief could not easily have been wrong if it is to count as knowledge. We argue that the safety requirement is ambiguous; on one (...)
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