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  1. Saving the phenomena.James Bogen & James Woodward - 1988 - Philosophical Review 97 (3):303-352.
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  • Observations, theories and the evolution of the human spirit.Jim Bogen & James Woodward - 1992 - Philosophy of Science 59 (4):590-611.
    Standard philosophical discussions of theory-ladeness assume that observational evidence consists of perceptual outputs (or reports of such outputs) that are sentential or propositional in structure. Theory-ladeness is conceptualized as having to do with logical or semantical relationships between such outputs or reports and background theories held by observers. Using the recent debate between Fodor and Churchland as a point of departure, we propose an alternative picture in which much of what serves as evidence in science is not perceptual outputs or (...)
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  • Data, phenomena, and reliability.James Woodward - 2000 - Philosophy of Science 67 (3):179.
    This paper explores how data serve as evidence for phenomena. In contrast to standard philosophical models which invite us to think of evidential relationships as logical relationships, I argue that evidential relationships in the context of data-to-phenomena reasoning are empirical relationships that depend on holding the right sort of pattern of counterfactual dependence between the data and the conclusions investigators reach on the phenomena themselves.
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  • Data and phenomena.James Woodward - 1989 - Synthese 79 (3):393 - 472.
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  • Rehabilitating theory: refusal of the 'bottom-up' construction of scientific phenomena.Samuel Schindler - 2007 - Studies in History and Philosophy of Science Part A 38 (1):160-184.
    In this paper I inquire into Bogen and Woodward’s data/phenomena distinction, which in a similar way to Cartwright’s construal of the model of superconductivity —although in a different domain—argues for a ‘bottom-up’ construction of phenomena from data without the involvement of theory. I criticise Bogen and Woodward’s account by analysing their melting point of lead example in depth, which is usually cited in the literature to illustrate the data/phenomenon distinction. Yet, the main focus of this paper lies on Matthias Kaiser’s (...)
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  • Phenomena and patterns in data sets.James W. McAllister - 1997 - Erkenntnis 47 (2):217-228.
    Bogen and Woodward claim that the function of scientific theories is to account for 'phenomena', which they describe both as investigator-independent constituents of the world and as corresponding to patterns in data sets. I argue that, if phenomena are considered to correspond to patterns in data, it is inadmissible to regard them as investigator-independent entities. Bogen and Woodward's account of phenomena is thus incoherent. I offer an alternative account, according to which phenomena are investigator-relative entities. All the infinitely many patterns (...)
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  • From rocks to graphs — the shaping of phenomena.Matthias Kaiser - 1991 - Synthese 89 (1):111 - 133.
    Assuming an essential difference between scientific data and phenomena, this paper argues for the view that we have to understand how empirical findings get transformed into scientific phenomena. The work of scientists is seen as largely consisting in constructing these phenomena which are then utilized in more abstract theories. It is claimed that these matters are of importance for discussions of theory choice and progress in science. A case study is presented as a starting point: paleomagnetism and the use of (...)
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  • Data and phenomena: A distinction reconsidered. [REVIEW]Bruce Glymou - 2000 - Erkenntnis 52 (1):29-37.
    Bogen and Woodward (1988) advance adistinction between data and phenomena. Roughly, theformer are the observations reported by experimentalscientists, the latter are objective, stable featuresof the world to which scientists infer based onpatterns in reliable data. While phenomena areexplained by theories, data are not, and so theempirical basis for an inference to a theory consistsin claims about phenomena. McAllister (1997) hasrecently offered a critique of their version of thisdistinction, offering in its place a version on whichphenomena are theory laden, and hence (...)
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