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  1. Ethical Ideology, Animal Rights Activism, and Attitudes Toward the Treatment of Animals.Shelley L. Galvin & Harold A. Herzog Jr - 1992 - Ethics and Behavior 2 (3):141-149.
    In two studies, we used the Ethics Position Questionnaire (EPQ) to investigate the relationship between individual differences in moral philosophy, involvement in the animal rights movement, and attitudes toward the treatment of animals. In the first, 600 animal rights activists attending a national demonstration and 266 nonactivist college students were given the EPQ. Analysis of the returns from 157 activists and 198 students indicated that the activists were more likely than the students to hold an "absolutist" moral orientation (high idealism, (...)
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  • Rights of Animals, Perceptions of Science, and Political Activism: Profile of American Animal Rights Activists.William M. Lunch & Wesley V. Jamison - 1992 - Science, Technology and Human Values 17 (4):438-458.
    This article reports original research examining characteristics of the active followers of the American animal rights movement. Typical respondents were Caucasian, highly educated urban professional women approximately thirty years old with a median income of $33,000. Most activists think of themselves as Democrats or as Independents, and have moderate to liberal political views. They were often suspicious of science and made no distinctions between basic and applied science, or public versus private animal-based research. The research suggests that animal rights activism (...)
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  • Animal Liberation.Bill Puka & Peter Singer - 1977 - Philosophical Review 86 (4):557.
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  • The Social Cost of Atheism: How Perceived Religiosity Influences Moral Appraisal.Jennifer Wright & Ryan Nichols - 2014 - Journal of Cognition and Culture 14 (1-2):93-115.
    Social psychologists have found that stereotypes correlate with moral judgments about agents and actions. The most commonly studied stereotypes are race/ethnicity and gender. But atheists compose another stereotype, one with its own ignominious history in the Western world, and yet, one about which very little is known. This project endeavored to further our understanding of atheism as a social stereotype. Specifically, we tested whether people with non-religious commitments were stereotypically viewed as less moral than people with religious commitments. We found (...)
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  • (3 other versions)The Case for Animal Rights.Tom Regan & Mary Midgley - 1986 - The Personalist Forum 2 (1):67-71.
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  • Animal Rights, Multiculturalism, and the Left.Will Kymlicka & Sue Donaldson - 2014 - Journal of Social Philosophy 45 (1):116-135.
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