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No Fool's Cold: Notes on Illusions of Possibility

In Blaise Pascal (ed.), Thoughts. Garden City, N.Y.,: Garden City, N.Y., Doubleday (1961)

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  1. (4 other versions)What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (4):435-50.
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  • (1 other version)Identity and necessity.Saul A. Kripke - 1971 - In Milton Karl Munitz (ed.), Identity and individuation. New York,: New York University Press. pp. 135-164.
    are synthetic a priori judgements possible?" In both cases, i~thas usually been t'aken for granted in fife one case by Kant that synthetic a priori judgements were possible, and in the other case in contemporary,'d-". philosophical literature that contingent statements of identity are ppss. ible. I do not intend to deal with the Kantian question except to mention:ssj~".
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  • (4 other versions)What is it Like to be a Bat?Thomas Nagel - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • Is conceivability a guide to possibility?Stephen Yablo - 1993 - Philosophy and Phenomenological Research 53 (1):1-42.
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  • Coulda, woulda, shoulda.Stephen Yablo - 2002 - In Tamar Gendler & John Hawthorne (eds.), Conceivability and Possibility. New York: Oxford University Press. pp. 441-492.
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  • Essentialists and Essentialism.Michael Della Rocca - 1996 - Journal of Philosophy 93 (4):186-202.
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  • Essentialism versus Essentialism.Michael Della Rocca - 2002 - In Tamar Gendler & John Hawthorne (eds.), Conceivability and Possibility. New York: Oxford University Press. pp. 223--252.
    I argue that the key motivation for the essentialist is that modal intuitions, such as "Humphrey might have won", are not to be explicated in terms of persons in other possible situations who are similar to the actual Humphrey. However, because of a need to preserve the necessity of identity, the essentialist must claim that certain other intuitions (such as "Hesperus might not have been Phosphorus") have to be understood in terms of similarity (as in Kripke) or have to be (...)
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