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  1. Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - Albany: State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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  • A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  • (1 other version)Confucius--the secular as sacred.Herbert Fingarette - 1972 - New York,: Harper & Row.
    The author's primary aim is to help readers discover what is distinctive in Confucius & to learn what he can teach us.
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  • 20th Century Contributions in Chinese Philosophy of Religion(s): From Deconstructive Contradiction to Constructive Reconsideration.Lauren Pfister - 2003 - Journal of Chinese Philosophy 30 (3-4):541-553.
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  • The confucian approach to the problem of transcendence and immanence.Shu-Hsien Liu - 1972 - Philosophy East and West 22 (1):45-52.
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
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  • History of Chinese Philosophy.Feng Youlan - 1995 - Philosophy East and West 45 (4):569-589.
    Feng Youlan's "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
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  • Confucianism and China’s encounter with the west in historical perspective.Ying-Shih Yu - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):203-216.
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  • Confucius: The Secular as Sacred.Herbert Fingarette - 1974 - Religious Studies 10 (2):245-246.
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  • The world of thought in ancient China.Benjamin Isadore Schwartz - 1985 - Cambridge: Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
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  • A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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