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  1. Moral vision: an introduction to ethics.David McNaughton - 1988 - New York, NY: Blackwell.
    This book introduces the reader to ethics by examining a current and important debate. During the last fifty years the orthodox position in ethics has been a broadly non-cognitivist one: since there are no moral facts, moral remarks are best understood, not as attempting to describe the world, but as having some other function - such as expressing the attitudes or preferences of the speaker. In recent years this position has been increasingly challenged by moral realists who maintain that there (...)
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  • Religious experience and the principle of credulity.William L. Rowe - 1982 - International Journal for Philosophy of Religion 13 (2):85-92.
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  • Moral realism and the sceptical arguments from disagreement and queerness.David O. Brink - 1984 - Australasian Journal of Philosophy 62 (2):111 – 125.
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  • Assimilative Moral Realism and Supervenience.Ken Yasenchuk - 1995 - Dialogue 34 (1):75-.
    David Brink has recently argued for the “parity” of ethics and the sciences. While the parity claim alone might be metaphysically neutral, Brink favours a form of ethical naturalism on which moral properties “are” natural properties, just as non-moral macrophysical properties “are” the microphysical states that compose them. Brink supports this claim by showing that both types of properties share certain important features: specifically, that both may be constituted, supervening and synthetically necessitated. I shall argue that notwithstanding these common features, (...)
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