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  1. (1 other version)Two Conceptions of Black Nationalism: Martin Delany on the Meaning of Black Political Solidarity.Tommie Shelby - 2003 - Philosophy Today 31 (5):664-692.
    The essay provides both an interpretation and a theoretical reconstruction of the political philosophy of Martin Delany, a mid-nineteenth-century radical abolitionist and one of the founders of the doctrine of black nationalism. It identifies two competing strands in Delany's social thought, “classical” nationalism and “pragmatic” nationalism, where each underwrites a different conception of the analytical and normative underpinnings of black political solidarity. It is argued that the pragmatic variant is the more cogent of the two and the one to which (...)
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  • Two traditions in African American political philosophy.Bernard Boxill - 1992 - Philosophical Forum 24:119-119.
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  • Deliberation and Emancipation: Some Critical Remarks.Philip Yaure - 2018 - Ethics 129 (1):8-38.
    This article draws on the antebellum political thought of Black abolitionists Frederick Douglass and Martin Delany in critically assessing the efficacy of reasonableness in advancing the aims of emancipatory politics in political discourse. I argue, through a reading of Douglass and Delany, that comporting oneself reasonably in the face of oppressive ideology can be counterproductive, if one’s aim is to undermine such ideology and the institutions it supports. Douglass and Delany, I argue, also provide us with a framework for evaluating (...)
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  • David Walker and the Political Power of the Appeal.Melvin L. Rogers - 2015 - Political Theory 43 (2):208-233.
    David Walker’s famous 1829 Appeal to the Colored Citizens of the World expresses a puzzle at the very outset. What are we to make of the use of “Citizens” in the title given the denial of political rights to African Americans? This essay argues that the pamphlet relies on the cultural and linguistic norms associated with the term appeal in order to call into existence the political standing of black folks. Walker’s use of citizen does not need to rely on (...)
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  • (1 other version)Virtue and Reason.John McDowell - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  • Freedom Beyond Sovereignty: Reconstructing Liberal Individualism.Sharon R. Krause - 2015 - London: University of Chicago Press.
    What does it mean to be free? We invoke the word frequently, yet the freedom of countless Americans is compromised by social inequalities that systematically undercut what they are able to do and to become. If we are to remedy these failures of freedom, we must move beyond the common assumption, prevalent in political theory and American public life, that individual agency is best conceived as a kind of personal sovereignty, or as self-determination or control over one’s actions. In Freedom (...)
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  • The Fight with Covey.Bernard Boxill - 1996 - In Lewis R. Gordon (ed.), Existence in Black: An Anthology of Black Existential Philosophy. New York: Routledge. pp. 281.
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