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  1. Merely Confused Supposition.Graham Priest & Stephen Read - 1980 - Franciscan Studies 40 (1):265-97.
    In this article, we discuss the notion of merely confused supposition as it arose in the medieval theory of suppositio personalis. The context of our analysis is our formalization of William of Ockham's theory of supposition sketched in Mind 86 (1977), 109-13. The present paper is, however, self-contained, although we assume a basic acquaintance with supposition theory. The detailed aims of the paper are: to look at the tasks that supposition theory took on itself and to use our formalization to (...)
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  • Ockham's distinctions between absolute and connotative terms.Paul Vincent Spade - 1975 - Vivarium 13 (1):55-76.
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  • Connotative concepts and mathematics in ockham's natural philosophy.André Goddu - 1993 - Vivarium 31 (1):106-139.
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  • (1 other version)Ockham's Theory of Terms. Part I of the "Summa Logicae".Michael J. Loux & Ockham - 1978 - Critica 10 (29):131-134.
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  • Thomas of cleves and collective supposition.Stephen Read - 1991 - Vivarium 29 (1):50-84.
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  • Ockham on mental.John Trentman - 1970 - Mind 79 (316):586-590.
    Mental language, According to ockham, Consists of mental acts or capacities for performing mental acts. Its structure is analogous to that of spoken or written language and is the structure of a logically ideal language. Hence its study is useful for philosophy. Ockham's concern about the apparent closeness of the analogy is also considered with reference to his discussion of the possibility of angelic (and hence nonphysical) language.
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  • Logique et théorie du signe au XIVe siècle.Joël Biard - 1989 - Paris: Vrin.
    Vers la fin du XIVe siècle se fait jour une théorie du signe et de la signification qui, par une réélaboration des principaux concepts sémantiques, renouvelle toute l’analyse logique du langage.Partant de Guillaume d’Ockham, dont l’œuvre est ici décisive, cet ouvrage suit le développement d’une logique fondée sur des éléments de sémiologie, à travers différents auteurs du XIVe siècle tels que Gauthier Burley, Jean Buridan, Albert de Saxe, Marsile d’Inghen, Pierre d’Ailly...Une telle « logique du signe » prend place dans (...)
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  • Théories de la pensée, de ses objets et de son discours chez Guillaume d'Occam.Élizabeth Karger - 1994 - Dialogue 33 (3):437-.
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  • Intuition, abstraction et langage mental dans la théorie occamiste de la connaissance.Claude Panaccio - 1992 - Revue de Métaphysique et de Morale 97 (1):61 - 81.
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