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_Faithful to Nature: Paul Tillich and the Spiritual Roots of Environmental Ethics_

Santa Barbara, CA, USA: Barred Owl Books (2017)

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  1. (1 other version)The Deep Ecological Movement.Arne Naess - 1986 - Philosophical Inquiry 8 (1-2):10-31.
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  • (1 other version)The deep ecology-ecofeminism debate and its parallels.Warwick Fox - 1989 - Environmental Ethics 11 (1):5-25.
    There has recently been considerable discussion of the relative merits of deep ecology and ecofeminism, primarily from an ecofeminist perspective. I argue that the essential ecofeminist charge against deep ecology is that deep ecology focuses on the issue of anthropocentrism (i.e., human-centeredness) rather than androcentrism (i.e., malecenteredness). I point out that this charge is not directed at deep ecology’s positive or constructive task of encouraging an attitude of ecocentric egalitarianism, but rather at deep ecology's negative or critical task of dismantling (...)
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  • (1 other version)The Deep Ecological Movement.Arne Naess - 1986 - Philosophical Inquiry 8 (1-2):10-31.
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  • (1 other version)The Deep Ecology-Ecofeminism Debate and Its Parallels.Warwick Fox - 1989 - Environmental Ethics 11 (1):5-25.
    There has recently been considerable discussion of the relative merits of deep ecology and ecofeminism, primarily from an ecofeminist perspective. I argue that the essential ecofeminist charge against deep ecology is that deep ecology focuses on the issue of anthropocentrism rather than androcentrism. I point out that this charge is not directed at deep ecology’s positive or constructive task of encouraging an attitude of ecocentric egalitarianism, but rather at deep ecology's negative or critical task of dismantling anthropocentrism. I outline a (...)
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