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Omnisubjectivity

In L. Kvanvig Jonathan (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press. pp. 231-248 (2013)

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  1. De se knowledge and the possibility of an omniscient being.Stephan Torre - 2006 - Faith and Philosophy 23 (2):191-200.
    In this paper I examine an argument that has been made by Patrick Grim for the claim that de se knowledge is incompatible with the existence of an omniscient being. I claim that the success of the argument depends upon whether it is possible for someone else to know what I know in knowing (F), where (F) is a claim involving de se knowledge. I discuss one reply to this argument, proposed by Edward Wierenga, that appeals to first-person propositions and (...)
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  • Against omniscience: The case from essential indexicals.Patrick Grim - 1985 - Noûs 19 (2):151-180.
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  • (1 other version)Sympathy, simulation, and the impartial spectator.Robert M. Gordon - 1996 - In L. May, Michael Friedman & A. Clark (eds.), Mind and Morals: Essays on Ethics and Cognitive Science. MIT Press. pp. 727-742.
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  • (1 other version)The problem of the essential indexical.John Perry - 1979 - Noûs 13 (1):3-21.
    Perry argues that certain sorts of indexicals are 'essential', in the sense that they cannot be eliminated in favor of descriptions. This paper also introduces the influential idea that certain sorts of indexicals play a special role in thought, and have a special connection to action.
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  • (2 other versions)What Mary Didn't Know.Frank Jackson - 1986 - Journal of Philosophy 83 (5):291-295.
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  • Ethics and cognitive science.Alvin Goldman - 1993 - Ethics 103 (2):337-360.
    Findings and theories in cognitive science have been increasingly important in many areas of philosophy, especially philosophy of mind, epistemology, and philosophy of language. The time is ripe to examine its potential applications to moral theory as well. This article does not aspire to a comprehensive treatment of the subject. It merely aims to illustrate the ways in which research in cognitive science can bear on the concerns of moral philosophers. For present purposes the label 'cognitive science' is used fairly (...)
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