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  1. The triple burden: the impact of time poverty on women’s participation in coffee producer organizational governance in Mexico.Sarah Lyon, Tad Mutersbaugh & Holly Worthen - 2017 - Agriculture and Human Values 34 (2):317-331.
    In the mid-1990s, fairtrade-organic registration data showed that only 9 % of Oaxaca, Mexico’s organic coffee ‘farm operators’ were women; by 2013 the female farmer rate had increased to 42 %. Our research investigates the impact of this significant increase in women’s coffee association participation among 210 members of two coffee producer associations in Oaxaca, Mexico. We find that female coffee organization members report high levels of household decision-making power and they are more likely than their male counterparts to report (...)
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  • From sharecropping to crop-rent: women farmers changing agricultural production relations in rural South Asia.Kuntala Lahiri-Dutt & Mohanraj Adhikari - 2016 - Agriculture and Human Values 33 (4):997-1010.
    This paper explores changing production relations in agriculture in context of increasingly widespread and longer-duration male outmigration, as against previous, short-duration and seasonal migration. It investigates how de facto women-heads of households (WHHs) are changing a resilient crop-sharing system in absence of adequate access to productive assets, formal training or experience in farming, and while contributing labour to farming and coping with gendered demands on their time. Based on qualitative inquiry in one of the poorest parts of South Asia, the (...)
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  • Leftover Women: The Resurgence of Gender Inequality in China.[author unknown] - 2014
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  • What, then, is a Chinese peasant? Nongmin discourses and agroindustrialization in contemporary China.Mindi Schneider - 2015 - Agriculture and Human Values 32 (2):331-346.
    For centuries, China’s farmers practiced agriculture in ways that sustained a high level of food production without depleting or deteriorating local resources. These were smallholder farmers, who came to be called peasants, or nongmin, in the early twentieth century. Narratives on the figure of the peasant have changed dramatically and often in the intervening years, expressing broader political debates, and suggesting the question, “what, then, is a Chinese peasant?” This paper attempts to answer that question in the context of reform (...)
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