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  1. (1 other version)Declaration on Euthanasia.[author unknown] - 2022 - Ethics and Medics 47 (12):4-4.
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  • The Impact of Roman Catholic Moral Theology on End-of-Life Care Under the Texas Advance Directives Act.David M. Zientek - 2006 - Christian Bioethics 12 (1):65-82.
    This essay reviews the Roman Catholic moral tradition surrounding treatments at the end of life together with the challenges presented to that tradition by the Texas Advance Directives Act. The impact on Catholic health care facilities and physicians, and the way in which the moral tradition should be applied under this statute, particularly with reference to the provision dealing with conflicts over end-of-life treatments, will be critically assessed. I will argue, based on the traditional treatment of end-of-life issues, that Catholic (...)
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  • Reflections on the Papal Allocution Concerning Care for Persistent Vegetative State Patients.Kevin O'Rourke - 2006 - Christian Bioethics 12 (1):83-97.
    This article critically examines the recent papal allocution on patients in a persistent vegetative state with regard to the appropriate conditions for considering “reformable statements.” In the first part of the article, the purpose and meaning of the allocution are assessed. O'Rourke concludes that given consideration of the individual patient's best interest, prolonging artificial nutrition and hydration is not, in every case, the best option. Although he stresses favorability for preservation of the life of the patient through artificial nutrition and (...)
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  • The Clinical Reality of Artificial Nutrition and Hydration for Patients at the End of Life.Alan Sanders - 2009 - The National Catholic Bioethics Quarterly 9 (2):293-304.
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  • Catholic Teaching on Prolonging Life: Setting the Record Straight.Michael Panicola - 2001 - Hastings Center Report 31 (6):14-25.
    Although many do not seem to recognize it, the half‐millenium‐old tradition of Catholic teachings on providing care at the end of life offers a nuanced, carefully balanced doctrine, centering on a finely tuned distinction between ordinary and extraordinary care. Given the significant Catholic contribution to the contemporary pluralist debate about end of life care, getting clear on that tradition is important.
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  • Responses to Certain Questions of the USCCB Concerning Artificial Nutrition and Hydration.Congregation for the Doctrine of the Faith - 2007 - Ethics and Medics 32 (11):1-3.
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  • Reflections on the Papal Allocution Concerning Care for Persistent Vegetative State Patients.O'Rourke O. Kevin - 2006 - Christian Bioethics 12 (1):83-97.
    This article critically examines the recent papal allocution on patients in a persistent vegetative state with regard to the appropriate conditions for considering “reformable statements.” In the first part of the article, the purpose and meaning of the allocution are assessed. O'Rourke concludes that given consideration of the individual patient's best interest, prolonging artificial nutrition and hydration is not, in every case, the best option. Although he stresses favorability for preservation of the life of the patient through artificial nutrition and (...)
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