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  1. “The Taste Approach”. Governance beyond Libertarian paternalism.Tor Otterholt - 2010 - Revue de Philosophie Économique 1 (1):57-80.
    Well-being can be promoted in two ways. Firstly, by affecting the quantity, quality and allocation of bundles of consumption (the Resource Approach), and secondly, by influencing how people benefit from their goods (the Taste Approach). Whereas the former is considered an ingredient of economic analysis, the latter has conventionally not been included in that field. By identifying the gain the Taste Approach might yield, the article questions whether this asymmetry is justified. If successfully exercised, the Taste Approach might not only (...)
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  • Qu’est-ce que le suffisantisme?Axel Gosseries - 2011 - Philosophiques 38 (2):465-491.
    La présente contribution vise à offrir au lecteur une présentation de la doctrine suffisantiste de la justice, de ses justifications générales et spécifiques et de son articulation possible avec d’autres théories de la justice. Elle explore certains aspects plus particuliers tels que la place de la responsabilité en son sein, son applicabilité au domaine intergénérationnel ou son positionnement par rapport à la question des « vies-complètes ». Elle montre aussi en quoi, quelles que soient les faiblesses possibles de cette doctrine, (...)
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  • (1 other version)Equality and equal opportunity for welfare.Richard J. Arneson - 1989 - Philosophical Studies 56 (1):77 - 93.
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  • Frugal Tastes and Frugal Conduct.Philippe van Parijs - 2003 - Ethical Perspectives 10 (2):151-155.
    In this article, the author formulates five hypotheses why frugality makes sense: as facilitating happiness; as a condition for realizing justice; as a personal asset; as a Pareto improvement; as a requirement for distributive justice.
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  • Frugal Tastes and Frugal Conduct: Five or Six Ways in which They May Make Sense.Phillipe Van Parijs - 2003 - Ethical Perspectives 10 (2):151-155.
    In this article, the author formulates five hypotheses why frugality makes sense: as facilitating happiness; as a condition for realizing justice; as a personal asset; as a Pareto improvement; as a requirement for distributive justice.
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  • (3 other versions)Freedom of the will and the concept of a person.Harry G. Frankfurt - 1971 - Journal of Philosophy 68 (1):5-20.
    It is my view that one essential difference between persons and other creatures is to be found in the structure of a person's will. Besides wanting and choosing and being moved to do this or that, men may also want to have certain desires and motives. They are capable of wanting to be different, in their preferences and purposes, from what they are. Many animals appear to have the capacity for what I shall call "first-order desires" or "desires of the (...)
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  • Prudence.Phillip Bricker - 1980 - Journal of Philosophy 77 (7):381-401.
    The article explicates a notion of prudence according to which an agent acts prudently if he acts so as to satisfy not only his present preferences, but his past and future preferences as well. A simplified decision-theoretic framework is developed within which three analyses of prudence are presented and compared. That analysis is defended which can best handle cases in which an agent's present act will affect his future preferences.
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  • Preference Formation and Intergenerational Justice.Krister Bykvist - 2009 - In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oxford, Royaume-Uni: Oxford University Press.
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  • Cardinal welfare, individualistic ethics, and interpersonal comparisons of utility.John C. Harsanyi - 1955 - Journal of Political Economy 63 (4):309--321.
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