Results for 'Diego Gabriel Krivochen'

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  1.  74
    De Morgan's laws and NEG-raising: a syntactic view.Diego Gabriel Krivochen - 2018 - Linguistic Frontiers 1 (2):112-121.
    In this paper, we will motivate the application of specific rules of inference from the propositional calculus to natural language sentences. Specifically, we will analyse De Morgan’s laws, which pertain to the interaction of two central topics in syntactic research: negation and coordination. We will argue that the applicability of De Morgan’s laws to natural language structures can be derived from independently motivated operations of grammar and principles restricting the application of these operations. This has direct empirical consequences for the (...)
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  2.  75
    I Like This Analysis, but I Don’t Think Every Linguist Will: Syntactic NOT-Transportation, VP Ellipsis and VP Pronominalisation.Diego Gabriel Krivochen - 2021 - Atlantis 2 (43):68-89.
    In this article I consider some recent objections raised against the syntactic treatment of negation in English multiclausal structures, in particular what has been called NEGraising. I argue that the objections based on pronominalisation and ellipsis presented in the recent literature do pose a problem for syntactic accounts of the mechanisms of so-called NOT-transportation that rely on a rule of leftwards movement, as is customary in generative grammar. However, there is an alternative syntactic treatment that assumes that negation originates as (...)
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  3. Assessing Randomness in Case Assignment: The Case Study of the Brazilian Supreme Court.Julio Michael Stern, Diego Marcondes & Claudia Peixoto - 2019 - Law, Probability and Risk 18 (2/3):97-114.
    Sortition, i.e. random appointment for public duty, has been employed by societies throughout the years as a firewall designated to prevent illegitimate interference between parties in a legal case and agents of the legal system. In judicial systems of modern western countries, random procedures are mainly employed to select the jury, the court and/or the judge in charge of judging a legal case. Therefore, these random procedures play an important role in the course of a case, and should comply with (...)
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  4. Sources of Doxastic Disturbance in Sextus Empiricus.Diego E. Machuca - 2019 - Oxford Studies in Ancient Philosophy 56:193–214.
    In his account of Pyrrhonism, Sextus Empiricus talks about the disturbance concerning matters of opinion that afflicts his dogmatic rivals and that he himself was afflicted by before his conversion to Pyrrhonism. The aim of the present paper is to identify the distinct sources of doxastic disturbance that can be found in that account, and to determine whether and, if so, how they are related. The thesis to be defended is that it is possible to discern three sources of doxastic (...)
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  5. Scepticisme, apraxia et rationalité.Diego E. Machuca - 2019 - In Diego E. Machuca & Stéphane Marchand (eds.), Les raisons du doute: études sur le scepticisme antique. Paris: Classiques Garnier. pp. 53-87.
    La présente étude a deux objectifs. Le premier est d’examiner les différentes formulations de l’objection de l’ἀπραξία telle qu’elle fut soulevée contre le scepticisme académicien et le pyrrhonisme, ainsi que les réponses à cette objection proposées par Arcésilas et Sextus Empiricus. Le second objectif consiste à évaluer la force de la version de l’objection de l’ἀπραξία selon laquelle le sceptique ne peut réaliser les actions rationnelles propres à l’être humain.
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  6. Editor's Introduction.Diego E. Machuca - 2013 - In D. E. Machuca (ed.), Disagreement and Skepticism. Routledge.
    In this introductory chapter, I first offer an overview of the two themes addressed in the present collection - namely, disagreement and skepticism - and their connection, then present the purpose and content of the volume.
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  7. A Neo-Pyrrhonian Approach to the Epistemology of Disagreement.Diego E. Machuca - 2013 - In D. E. Machuca (ed.), Disagreement and Skepticism. Routledge. pp. 66-89.
    This paper approaches the current epistemological debate on peer disagreement from a neo-Pyrrhonian perspective, thus adopting a form of skepticism which is more radical than those discussed in the literature. It makes use of argumentative strategies found in ancient Pyrrhonism both to show that such a debate rests on problematic assumptions and to block some maneuvers intended to offer an efficacious way of settling a considerable number of peer disputes. The essay takes issue with three views held in the peer (...)
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  8. Pyrrhonism and the Law of Non-Contradiction.Diego E. Machuca - 2011 - In D. E. Machuca (ed.), Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer.
    The question of whether the Pyrrhonist adheres to certain logical principles, criteria of justification, and inference rules is of central importance for the study of Pyrrhonism. Its significance lies in that, whereas the Pyrrhonist describes his philosophical stance and argues against the Dogmatists by means of what may be considered a rational discourse, adherence to any such principles, criteria, and rules does not seem compatible with the radical character of his skepticism. Hence, if the Pyrrhonist does endorse them, one must (...)
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  9. Argumentative Persuasiveness in Ancient Pyrrhonism.Diego E. Machuca - 2009 - Méthexis 22:101-26.
    The present paper has two, interrelated objectives. The first is to analyze the different senses in which arguments are characterized as persuasive in the extant writings of Sextus Empiricus. The second is to examine the Pyrrhonist’s therapeutic use of arguments in the discussion with his Dogmatic rivals – more precisely, to determine the sense and basis of Sextus’ distinction between therapeutic arguments that appear weighty and therapeutic arguments that appear weak in their persuasiveness.
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  10. Does Pyrrhonism Have Practical or Epistemic Value?Diego E. Machuca - 2019 - In Giuseppe Veltri, Racheli Haliva, Stephan Franz Schmid & Emidio Spinelli (eds.), Sceptical Paths: Enquiry and Doubt from Antiquity to the Present. Berlin, Germany: Walter de Gruyter. pp. 43-66.
    My purpose in this paper is to examine whether Pyrrhonian skepticism, as this stance is described in Sextus Empiricus’s extant works, has practical or epistemic value. More precisely, I would like to consider whether the Pyrrhonist’s suspension of judgment (ἐποχή) and undisturbedness (ἀταραξία) can be deemed to be of practical or epistemic value. By ‘practical’ value I mean both moral value and prudential value. Moral value refers to moral rightness and wrongness; prudential value to the value of well-being, personal or (...)
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  11.  29
    The naturalized epistemology approach to evidence.Gabriel Broughton & Brian Leiter - 2021 - In Christian Dahlman, Alex Stein & Giovanni Tuzet (eds.), Philosophical Foundations of Evidence Law. Oxford University Press.
    Studying evidence law as part of naturalized epistemology means using the tools and results of the sciences to evaluate evidence rules based on the accuracy of the verdicts they are likely to produce. In this chapter, we introduce the approach and address skeptical concerns about the value of systematic empirical research for evidence scholarship, focusing, in particular, on worries about the external validity of jury simulation studies. Finally, turning to applications, we consider possible reforms regarding eyewitness identifications and character evidence.
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  12. Sextus Empiricus: His Outlook, Works, and Legacy.Diego E. Machuca - 2008 - Freiburger Zeitschrift für Philosophie Und Theologie 55 (1/2):28-63.
    The purpose of this paper is twofold: to discuss some challenging issues concerning Sextus’ works and outlook, and to offer an overview of the influence exerted by Sextan Pyrrhonism on both early modern and contemporary philosophy.
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  13. Trust: Making and Breaking Cooperative Relations.Diego Gambetta (ed.) - 1988 - Blackwell.
    A multidisciplinary study of trust. The papers in this publication address the question of what generates, maintains, substitutes or collapses trusting relations.
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  14. Grounding Orthodoxy and the Layered Conception.Gabriel Oak Rabin - 2018 - In Ricki Leigh Bliss & Graham Priest (eds.), Reality and its Structure: Essays in Fundamentality. Oxford University Press. pp. 37-49.
    Ground offers the hope of vindicating and illuminating an classic philosophical idea: the layered conception, according to which reality is structured by relations of dependence, with physical phenomena on the bottom, upon which chemistry, then biology, and psychology reside. However, ground can only make good on this promise if it is appropriately formally behaved. The paradigm of good formal behavior can be found in the currently dominant grounding orthodoxy, which holds that ground is transitive, antisymmetric, irreflexive, and foundational. However, heretics (...)
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  15. Perceptual modes of presentation as object files.Gabriel Siegel - forthcoming - Erkenntnis:1-19.
    Some have defended a Fregean view of perceptual content. On this view, the constituents of perceptual contents are Fregean modes of presentation (MOPs). In this paper, I propose that perceptual MOPs are best understood in terms of object files. Object files are episodic representations that store perceptual information about objects. This information is updated when sensory conditions change. On the proposed view, when a subject perceptually represents some object a under two distinct MOPs, then the subject initiates two object files (...)
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  16.  13
    ¿Fue Diego de Deza un premolinista?David Torrijos Castrillejo - 2022 - Isidorianum 31 (1):41-74.
    Diego de Deza has been designed by Christian Pesch as a premolinist while Friedrich Stegmüller has stressed the alleged disagreement between his version of Thomism and the one professed by later Spanish theologians. This paper aims to revisit this interpretation of Deza’s doctrine of divine foreknowledge by showing its fundamental agreement with Domingo Báñez, especially in placing the divine free will as an ingredient of divine knowledge of created things. Moreover, Deza’s teaching about divine grace brings him quite close (...)
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  17. Cinco dificultades para construir la historia de la filosofía africana.Antonio de Diego Gonzalez - 2013 - Contrastes: Revista Internacional de Filosofía 18:211-222.
    RESUMENDesde la teoría postcolonial se han cuestionado los modelos de historia de las ideas impuestos por el africanismo y el orientalismo. Diferentes teóricos africanos –Bachir Diagne, Mundimbe, Wiredu o Kete Asante– han formulado diversas soluciones para superar las dificultades. Este trabajo explora las principales dificultades y las propuestas para elaborar una historia de la Filosofía africana. -/- The postcolonial theory was questioning the patterns of History of Ideas imposed by Orientalism and Africanism. Different African theorists –Bachir Diagne, Mundimbe, Kete Asante (...)
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  18. Agrippan Pyrrhonism and the Challenge of Disagreement.Diego E. Machuca - 2015 - Journal of Philosophical Research 40:23-39.
    This paper argues for the following three claims. First, the Agrippan mode from disagreement does not play a secondary role in inducing suspension of judgment. Second, the Pyrrhonist is not committed to the criteria of justification underlying the Five Modes of Agrippa, which nonetheless does not prevent him from non-doxastically assenting to them. And third, some recent objections to Agrippan Pyrrhonism raised by analytic epistemologists and experimental philosophers fail to appreciate the Pyrrhonist's ad hominem style of argumentation and the real (...)
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  19. La critique du critère de vérité épicurien chez Sextus Empiricus: un scepticisme sur le monde extérieur?Diego E. Machuca - 2013 - In S. Marchand & F. Verde (eds.), Épicurisme et scepticisme. Sapienza Università Editrice. pp. 105-127.
    It is generally agreed that one of the key differences between ancient skepticism and modern and contemporary skepticism is that the ancient skeptic does not call into question the existence of the external world, but only our ability to know the properties or qualities of external objects. In this paper, I argue that in Sextus Empiricus's attack on the Epicurean criterion of truth one finds evidence that the ancient Pyrrhonist also suspends judgment about the existence of external objects.
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  20. Maurice Merleau‐Ponty's concept of motor intentionality: Unifying two kinds of bodily agency.Gabrielle Benette Jackson - 2018 - European Journal of Philosophy 26 (2):763-779.
    I develop an interpretation of Maurice Merleau-Ponty's concept of motor intentionality, one that emerges out of a reading of his presentation of a now classic case study in neuropathology—patient Johann Schneider—in Phenomenology of Perception. I begin with Merleau-Ponty's prescriptions for how we should use the pathological as a guide to the normal, a method I call triangulation. I then turn to his presentation of Schneider's unusual case. I argue that we should treat all of Schneider's behaviors as pathological, not only (...)
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  21. Ley y gnosis. Una Historia Intelectual De La Tariqa Tijaniyya.Antonio de Diego González - 2020 - Granada: Editorial Universidad de Granada.
    La Tijāniyya es la ṭarīqa sufí más influyente en África Subsahariana, con casi cien millones de seguidores, y una de las principales del mundo. En estos dos últimos siglos se ha convertido en uno de los movimientos sociales y espirituales islámicos más importantes a nivel mundial. Su presencia desde el Magreb y el Sahel hasta Indonesia o Estados Unidos así lo atestigua. -/- Su conjunción entre un conocimiento gnóstico (ḥaqīqa), otorgado según la tradición por el mismísimo Profeta Muḥammad a Ahmad (...)
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  22.  81
    2021 APA Essay Prize Honorable Mention: Reconsidering the Epistemological Problematic of Nahua Philosophy.Gabriel Zamosc - 2022 - APA Newsletter: Hispanic/Latino Issues in Philosophy 21 (2):6-10.
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  23. A ação no livro III da ética a nicômaco.Diego Ramos Mileli - 2015 - Cadernos Do Pet Filosofia 6 (11):34-42.
    Este trabalho tem por objetivo a compreensão da ação em Aristóteles. Para este fim será utilizado o livro III da Ética a Nicômaco, passando antes por uma breve definição da virtude, tal como aparece no livro II, a qual, pode-se dizer ser o bem para a ação, na medida em que é aquilo que se deve alcançar com ela. No campo específico da ação será visto como ela pode ser distinguida entre voluntária, involuntária e não-voluntária. Neste espectro insere-se igualmente a (...)
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  24. Scientific Models and Representation.Gabriele Contessa - 2011 - In Steven French & Juha Saatsi (eds.), The Continuum Companion to the Philosophy of Science. Continuum Press. pp. 120--137.
    My two daughters would love to go tobogganing down the hill by themselves, but they are just toddlers and I am an apprehensive parent, so, before letting them do so, I want to ensure that the toboggan won’t go too fast. But how fast will it go? One way to try to answer this question would be to tackle the problem head on. Since my daughters and their toboggan are initially at rest, according to classical mechanics, their final velocity will (...)
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  25. Sextus on Ataraxia Revisited.Diego E. Machuca - 2020 - Ancient Philosophy 40 (2):435-452.
    My purpose in this article is to revisit an issue concerning the state of undisturbedness or tranquility (ἀταραξία) in ancient Pyrrhonism as this skeptical stance is depicted in Sextus Empiricus’s extant works. The issue in question is whether both the pursuit and the attainment of undisturbedness in matters of opinion should be regarded as defining features of Pyrrhonism not merely from a systematic standpoint that examines Pyrrhonism as a kind of philosophy, but mainly according to Sextus’s own account of that (...)
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  26. A Neo-Pyrrhonian Response to the Disagreeing about Disagreement Argument.Diego E. Machuca - 2017 - Synthese 194 (5):1663-1680.
    An objection that has been raised to the conciliatory stance on the epistemic significance of peer disagreement known as the Equal Weight View is that it is self-defeating, self-undermining, or self-refuting. The proponent of that view claims that equal weight should be given to all the parties to a peer dispute. Hence, if one of his epistemic peers defends the opposite view, he is required to give equal weight to the two rival views, thereby undermining his confidence in the correctness (...)
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  27. Nietzschean Wholeness.Gabriel Zamosc - 2018 - In Paul Katsafanas (ed.), Routledge Philosophy Minds: Nietzsche. Routledge. pp. 169-185.
    In this paper I investigate affinities between Nietzsche’s early philosophy and some aspects of Kant’s moral theory. In so doing, I develop further my reading of Nietzschean wholeness as an ideal that consists in the achievement of cultural—not psychic—integration by pursuing the ennoblement of humanity in oneself and in all. This cultural achievement is equivalent to the procreation of the genius or the perfection of nature. For Nietzsche, the process by means of which we come to realize the genius in (...)
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  28.  16
    Education, Conflict and Harmony in Book 1 of Plato's Laws.Diego Garcia Rincon - 2021 - Journal of Ancient Philosophy 2 (15):29-52.
    Book 1 of Plato’s Laws, and particularly the image of the puppet introduced near its end, has been traditionally interpreted as presenting the moral psychology model that underlies the educational system delineated by the Athenian Stranger, which construes virtue as consonance between the non–rational and the rational elements of the soul. But a different and competing conception of virtue looms large in Laws 1, virtue as victory of the best part of the soul in psychic conflict. This paper argues that (...)
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  29. The Pyrrhonian Argument from Possible Disagreement.Diego E. Machuca - 2011 - Archiv für Geschichte der Philosophie 93 (2):148-161.
    In his Pyrrhonian Outlines , Sextus Empiricus employs an argument based upon the possibility of disagreement in order to show that one should not assent to a Dogmatic claim to which at present one cannot oppose a rival claim. The use of this argument seems to be at variance with the Pyrrhonian stance, both because it does not seem to accord with the definition of Skepticism and because the argument appears to entail that the search for truth is doomed to (...)
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  30. Ancient Skepticism: Pyrrhonism.Diego E. Machuca - 2011 - Philosophy Compass 6 (4):246-258.
    Pyrrhonism was one of the two main ancient skeptical traditions. In this second paper of the three‐part series devoted to ancient skepticism, I present and discuss some of the issues on Pyrrhonian skepticism which have been the focus of much attention in the recent literature. The topics to be addressed concern the outlooks of Pyrrho, Aenesidemus, and Sextus Empiricus.
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  31. The Pyrrhonist’s ἀταραξία and φιλανθρωπία.Diego E. Machuca - 2006 - Ancient Philosophy 26 (1):111-126.
    The purpose of the present paper is twofold. First, to examine what beliefs, if any, underlie (a) the Pyrrhonist’s desire for ataraxia and his account of how this state may be attained, and (b) his philanthropic therapy, which seeks to induce, by argument, ejpochv and ataraxia in the Dogmatists. Second, to determine whether the Pyrrhonist’s philanthropy and his search for and attainment of ataraxia are, as scholars have generally believed, essential aspects of his stance.
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  32.  68
    Global Evolutionary Arguments: Self-Defeat, Circularity, and Skepticism about Reason.Diego E. Machuca - 2023 - In Evolutionary Debunking Arguments. New York: Routledge. pp. 333–359.
    In this essay, I consider an evolutionary debunking argument (EDA) that purports to undermine the epistemic justification of the belief in the reliability of our belief-forming processes, and an evolutionary vindicating argument (EVA) that seeks to establish that such a belief is epistemically justified. Whereas the EDA in question seems to fall prey to crippling self-defeat, the EVA under consideration seems to fall prey to vicious circularity. My interest in those arguments and the problems they face lies in what they (...)
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  33. Moderate ethical realism in Sextus' Against the ethicists?Diego E. Machuca - 2011 - In D. E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill.
    Several scholars familiar with Sextus Empiricus’s Pyrrhonism who have attentively read his Against the Ethicists have gotten the impression that something strange is going on in this book. For, at variance with the ‘official’ Pyrrhonian attitude of universal suspension of judgment, a number of passages of Against the Ethicists seem to ascribe to the Pyrrhonist both a type of negative dogmatism and a form of realism, which together amount to what may be called ‘moderate ethical realism’. The purpose of this (...)
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  34. Pyrrhonism, Inquiry, and Rationality.Diego E. Machuca - 2013 - Elenchos: Rivista di Studi Sul Pensiero Antico 34 (1):201-228.
    In this paper, I critically engage with Casey Perin's interpretation of Sextan Pyrrhonism in his book, The Demands of Reason: An Essay on Pyrrhonian Scepticism. From an approach that is both exegetical and systematic, I explore a number of issues concerning the Pyrrhonist's inquiry into truth, his alleged commitment to the canons of rationality, and his response to the apraxia objection.
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  35. Gabriel Tarde. A new social physic.Sergio Tonkonoff - 2013 - Current Sociology 61 (3).
    This article aims to present a reconstruction of Gabriel Tarde’s micro-sociology in order to highlight its current relevance. The author of the article attempts to show that its distinction lies in taking the immense diversity of small social interactions as a starting point for the analysis of both face-to-face situations and large-scale institutions and social processes. Here the social field is described as made up of multiple propagations of desires and beliefs that spread from one individual to other, taking (...)
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  36. Conciliationism and the Menace of Scepticism.Diego E. Machuca - 2015 - Dialogue 54 (3):469–488.
    It is sometimes claimed that conciliatory views on disagreement ultimately lead to either global or widespread scepticism. This is deemed to be a serious problem for conciliationism either because scepticism of either kind is a patently untenable stance or because it poses a serious threat to our intellectual and social lives. In this paper, I first argue that the alleged untenability of both types of scepticism is far from being obvious and should therefore be established rather than taken for granted, (...)
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  37. "Gilbert Ryle and Maurice Merleau-Ponty’s Critique of Descartes".Gabrielle Jackson - 2010 - In Kascha Semonovitch and Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion and Perception. New York: continuum. pp. 63-78.
    Gilbert Ryle and Maurice Merleau-Ponty each attempted to articulate a non-mechanistic concept of the body by stressing the importance of skill: skillful behavior constituting cognition in Ryle’s work, and the skill body constituting perception in Merleau-Ponty’s work. In this chapter, I turn to their cautions and insights. By drawing out the relation between these two seemingly unrelated theorists, I hope to show that together Ryle and Merleau-Ponty have much to offer philosophy today.
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  38. Jewish Philosophical Conceptions of God.Gabriel Citron - forthcoming - In Yitzhak Melamed & Paul Franks (eds.), The Oxford Handbook of Jewish Philosophy. Oxford University Press.
    There is no single Jewish philosophical conception of God, and the array of competing conceptions does not lend itself to easy systemization. Nonetheless, it is the aim of this chapter to provide an overview of this unruly theological terrain. It does this by setting out ‘maps’ of the range of positions which Jewish philosophers have taken regarding key aspects of the God-idea. These conceptual maps will cover: (i) how Jewish philosophers have thought of the role and status of conceiving of (...)
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  39. Vertical precedents in formal models of precedential constraint.Gabriel L. Broughton - 2019 - Artificial Intelligence and Law 27 (3):253-307.
    The standard model of precedential constraint holds that a court is equally free to modify a precedent of its own and a precedent of a superior court—overruling aside, it does not differentiate horizontal and vertical precedents. This paper shows that no model can capture the U.S. doctrine of precedent without making that distinction. A precise model is then developed that does just that. This requires situating precedent cases in a formal representation of a hierarchical legal structure, and adjusting the constraint (...)
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  40. La relación entre la Ciencia y el Ideal Ascético en 'La Genealogía' de Nietzsche.Gabriel Zamosc - 2016 - Bajo Palabra 2 (2):69-81.
    RESUMEN -/- En este ensayo propongo una interpretación de la relación entre la ciencia y el Ideal Ascético en La Genealogía de la Moral, que busca explicar la enigmática alianza entre ambos que Nietzsche establece al final del tercer tratado de la mencionada obra. Según Nietzsche, contrario a lo que se cree, la ciencia moderna no es realmente un antagonista del Ideal Ascético sino más bien su forma más reciente y más noble. Argüiré que, para Nietzsche, el Ideal Ascético ha (...)
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  41.  85
    Joyful Transhumanism: Love and Eternal Recurrence in Nietzsche’s Zarathustra.Gabriel Zamosc - forthcoming - In Cambridge Critical Guide to Nietzsche’s ‘Thus Spoke Zarathustra’. Cambridge, UK:
    In this paper I examine the relation between modern transhumanism and Nietzsche’s philosophy of the superhuman. Following Loeb, I argue that transhumanists cannot claim affinity to Nietzsche’s philosophy until they incorporate the doctrine of eternal recurrence to their project of technological enhancement. This doctrine liberates us from resentment against time by teaching us reconciliation with time and something higher than all reconciliation. Unlike Loeb, however, I claim that this “something higher” is not a new skill (prospective memory), but rather a (...)
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  42. Markus Gabriel: Der Mensch im Mythos. [REVIEW]Bruce Matthews - 2010 - Internationales Jahrbuch des Deutschen Idealismus 7:293-300.
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  43. Sistemas de Información para la Satisfacción de Clientes.Gabriel Budiño - 2004 - Universitario Autónomo Del Sur-Uruguay.
    Lograr beneficios económicos a partir de la satisfacción de las necesidades de los clientes, es y será el objetivo principal de cualquier empresa en el sentido de ser una organización que busca crear valor. -/- En el entorno actual parece casi imposible satisfacer las necesidades de los clientes y es grande la dificultad de obtener beneficios en economías abiertas. Los sistemas de manejo de las relaciones con los clientes (CRM) constituyen una pieza clave al momento de brindar herramientas para la (...)
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  44. Review of M. Lynch, In Praise of Reason (MIT Press, 2012). [REVIEW]Diego E. Machuca - 2013 - Philosophy in Review 33 (4):308-311.
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  45.  77
    Conocer no es como predecir una secuencia numérica impredecible.Diego Alonso Becerra - 2020 - Scientia in Verba Magazine 6 (1):65-73.
    En su libro Mind and nature Gregory Bateson elabora un argumento que él llama ‘convencional’ para concluir que “nunca podremos ser capaces de reclamar conocimiento definitivo en asunto alguno [final knowledge of anything whatsoever]”. La conclusión es correcta, pero el argumento es engañoso y desorienta más de lo que ayuda. Además, Bateson, disimuladamente, introduce algunas afirmaciones falsas en medio de premisas verdaderas. Revisarlo nos permitirá aclarar algunos malentendidos comunes en filosofía de la ciencia, además de ser la excusa perfecta para (...)
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  46. Gilbert Ryle’s adverbialism.Gabrielle Benette Jackson - 2020 - British Journal for the History of Philosophy 28 (2):318-335.
    Gilbert Ryle famously wrote that practical knowledge (knowing how) is distinct from propositional knowledge (knowing that). This claim continues to have broad philosophical appeal, and yet there are many unsettled questions surrounding Ryle’s basic proposal. In this article, I return to his original work in order to perform some intellectual archeology. I offer an interpretation of Ryle’s concept of action that I call ‘adverbialism’. Actions are constituted by bodily behaviours performed in a certain mode, style or manner. I present various (...)
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  47.  87
    Neurophilosophy and Its Discontents.Gabrielle Jackson - 2014 - The Institute Letter 2014 (Summer):5-6.
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  48. A Justificativa Lockeana para a Propriedade.Diego Mileli - 2016 - Itaca 29:82-99.
    O presente artigo analisa a propriedade privada a partir da teoria de John Locke no que se refere à aquisição originária. São discutidos o princípio da apropriação pelo trabalho, os limites à propriedade privada pelo deixar em comum para apropriação pelos demais 'o suficiente e de mesma qualidade' - o que Nozick nomeia como 'cláusula lockeana' –, bem como a possibilidade de acumulação. Para isso serão analisados os argumentos apresentados por Locke, acompanhado das críticas elaboradas por Robert Nozick.
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  49. Review of M. Bergmann & P. Kain (eds.), Challenges to Moral and Religious Belief: Disagreement and Evolution (OUP, 2014). [REVIEW]Diego Machuca - 2015 - Philosophy in Review 35 (5):235-237.
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  50. Review of R. Joyce & S. Kirchin (eds.), A World without Values: Essays on John Mackie’s Moral Error Theory (Springer, 2010). [REVIEW]Diego E. Machuca - 2011 - Philosophy in Review 31 (5):354-358.
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