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  1.  12
    Diferenciación entre la libertad/esclavitud metafísica y la libertad/esclavitud jurídico-político-social: Cicerón, Séneca y Epicteto.Francisco Miguel Ortiz Delgado - 2018 - Revista de Filosofía UIS 17 (2):85-108.
    In this article we identify that the philosophers Marcus Tullius Cicero, Lucius Annaeus Seneca and Epictetus conceive a “freedom” that is characteristic of the wise and happy, and a “slavery” that is characteristic of the unwise and unhappy, nevertheless they did not use a special word for them. We name such conceptions “metaphysical freedom” and “metaphysical slavery” respectively. And we demonstrate that, in divergent intensities and objectives and in many places, the three thinkers differentiated this freedom/slavery principally from the juridical-political-social (...)
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  2.  25
    La metafísica de los liberales. La historia y el progreso según Vicente Riva Palacio, Ignacio Manuel Altamirano e Ignacio Ramírez "El Nigromante".Francisco Miguel Ortiz Delgado - 2020 - In La metafísica de los liberales. Aguascalientes, Ags., México:
    Study on the "philosophy of history" of three mexican intellectuals in the 19th century./ Estudio sobre la "filosofía de la historia" positivista y liberal en tres intelectuales mexicanos del siglo XIX,.
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  3.  15
    La philía y la guerra en la filosofía de la historia epicteteana.Francisco Miguel Ortiz Delgado - 2018 - Cuadernos de Filosofía 2 (71):19-32.
    The present article studies the epictetean philosophical use of some passages of the Greek and Roman history. The concepts of love-friendship (philía) and personal con- venience (sumphéron) second the philosopher to explain why happiness (eudaimonía) has not been reached by the human being in all history. All historical war or strife (pólemos), such as the Trojan, the Medics and the Peloponnesian wars, is provoked by epistemological-moral mistakes derived from the ignorance of which is the correct place to put the sumphéron; (...)
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