Results for 'G. E. M. Anscombe'

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  1. War and Murder.G. E. M. Anscombe - unknown
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  2. Letters to the Editor.Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Stephen Lester Thompson, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel & Parker English - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
    Co-authored letter to the APA to take a lead role in the recognition of teaching in the classroom, based on the participation in an interdisciplinary Conference on the Role of Advocacy in the Classroom back in 1995. At the time of this writing, the late Myles Brand was the President of Indiana University and a member of the IU Department of Philosophy.
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  3. The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright.Christian Eric Erbacher & Sophia Victoria Krebs - 2015 - Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on (...)
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  4. G. E. M. Anscombe: Aufsätze.Ulf Hlobil & Katharina Nieswandt (eds.) - 2014 - Suhrkamp.
    Die Wittgenstein-Schülerin Elizabeth Anscombe zählt zu den einflussreichsten Philosophinnen des 20. Jahrhunderts. Mit der Monographie Absicht begründete sie die analytische Handlungstheorie, viele ihrer Abhandlungen gelten als Klassiker, aber nur wenige liegen bislang in deutscher Übersetzung vor. Der vorliegende Band füllt diese Lücke: Er versammelt zwölf von Anscombes wichtigsten Aufsätzen, die thematisch von der praktischen Philosophie über die Metaphysik und die Philosophie des Geistes bis hin zu Aristoteles- und Wittgenstein-Interpretationen reichen, also das ganze Spektrum ihres Denkens repräsentieren. Die Anmerkungen und (...)
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  5. Understanding 'Practical Knowledge'.John Schwenkler - 2015 - Philosophers' Imprint 15.
    The concept of practical knowledge is central to G.E.M. Anscombe's argument in Intention, yet its meaning is little understood. There are several reasons for this, including a lack of attention to Anscombe's ancient and medieval sources for the concept, and an emphasis on the more straightforward concept of knowledge "without observation" in the interpretation of Anscombe's position. This paper remedies the situation, first by appealing to the writings of Thomas Aquinas to develop an account of practical knowledge (...)
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  6. Perception and Practical Knowledge.John Schwenkler - 2011 - Philosophical Explorations 14 (2):137-152.
    According to G.E.M. Anscombe, an agent’s knowledge of his own intentional actions differs from his knowledge of his unintended behaviors as well as the knowledge others can have of what he intentionally does, in being secured “without observation”. I begin by posing a problem for any conception of this theory according to which non-observational knowledge must be independent of sense-perception, and criticize several recent attempts to get around the problem. Having done this, I develop an alternative account of non-observational (...)
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  7. Virtue Ethics Without Right Action: Anscombe, Foot, and Contemporary Virtue Ethics. [REVIEW]John Hacker-Wright - 2010 - Journal of Value Inquiry 44 (2):209-224.
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  8. The Saucer of Mud, The Kudzu Vine and the Uxorious Cheetah: Against Neo-Aristotelian Naturalism in Metaethics.James Lenman - 2005 - European Journal of Analytic Philosophy 1 (2):37-50.
    Let me say something, to begin with, about wanting weird stuff. Stuff like saucers of mud. The example, famously, is from Anscombe’s Intention (Anscombe Anscombe 957)) where she is, in effect, defending a version of the old scholastic maxim, Omne appetitum appetitur sub specie boni. If your Latin is rusty like mine, what that says is just that every appetite – for better congruence with modern discussions, let’s say every desire – desires under the aspect of the (...)
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  9. What Is Conventionalism About Moral Rights and Duties?Katharina Nieswandt - 2018 - Australasian Journal of Philosophy 97 (1):15-28.
    ABSTRACTA powerful objection against moral conventionalism says that it gives the wrong reasons for individual rights and duties. The reason why I must not break my promise to you, for example, should lie in the damage to you—rather than to the practice of promising or to all other participants in that practice. Common targets of this objection include the theories of Hobbes, Gauthier, Hooker, Binmore, and Rawls. I argue that the conventionalism of these theories is superficial; genuinely conventionalist theories are (...)
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  10. Philosophers and Europe: M. Heidegger, G. Gadamer, J. Derrida.Francesco Tampoia - 2005 - In Centro de Estudios Europeos Actas VII Congreso ‘Cultura Europea’ Cizur Menor, Navarra: Thomson / Aranzadi 2005. Cizur Menor, Navarra: Thomson / Aranzadi 2005..
    In the 20th century among the greatest philosophers and literates there was an ample, ideal, wide ranging forum on the question of Europe to which, following a run already started by F. Nietzsche, M. Heidegger, E. Husserl, P. Valéry, Ortega y Gasset, Nikolaj Berdjaev, and after the second world war G. Gadamer, J. Habermas, J. Derrida and others offered meaningful contributions. The questions were: What will be of the spirit of Europe? What will be of Europe? Europe: quo vadis? The (...)
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  11. Authority and Interest in the Theory of Right.Nieswandt Katharina - forthcoming - In David Plunkett, Scott Shapiro & Kevin Toh (eds.), Legal Norms, Moral Norms: New Essays on Metaethics and Jurisprudence. Oxford: Oxford University Press.
    I suggest a new role for authority and interest in the theory of right: Rights can be explicated as sets of prohibitions, permissions and commands, and they must be justified by interests. I argue as follows: (1) The two dominant theories of right—“Will Theory” and “Interest Theory”—have certain standard problems. (2) These problems are systematic: Will Theory’s criterion of the ability to enforce a duty is either false or empty outside of its original legal context, whereas Interest Theory includes in (...)
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  12. No Morality, No Self: Anscombe's Radical Skepticism by James Doyle. [REVIEW]John Schwenkler - 2019 - Journal of the History of Philosophy 57 (1):176-177.
    James Doyle’s book interprets and defends the arguments of G. E. M. Anscombe’s essays “Modern Moral Philosophy” and “The First Person.” Though both essays are widely cited, Doyle argues that in each instance Anscombe’s readers have missed the force of her arguments, which, when properly understood, are able to withstand the common objections to them.Anscombe’s “Modern Moral Philosophy” is commonly read as arguing that talk of moral obligation, permission etc., once had a legitimate place within conceptual frameworks (...)
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  13. Interpreting Anscombe’s Intention §32FF.Anne Newstead - 2009 - Journal of Philosophical Research 34:157-176.
    G. E. M. Anscombe’s view that agents know what they are doing “without observation” has been met with skepticism and the charge of confusion and falsehood. Simultaneously, some commentators think that Anscombe has captured an important truth about the first-personal character of an agent’s awareness of her actions. This paper attempts an explanation and vindication of Anscombe’s view. The key to the vindication lies in focusing on the role of practical knowledge in an agent’s knowledge of her (...)
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  14. Thought About Properties: Why the Perceptual Case is Basic.Dominic Alford-Duguid - 2018 - Philosophical Quarterly 68 (271):221-242.
    This paper defends a version of the old empiricist claim that to think about unobservable physical properties a subject must be able to think perception-based thoughts about observable properties. The central argument builds upon foundations laid down by G. E. M. Anscombe and P. F. Strawson. It bridges the gap separating these foundations and the target claim by exploiting a neglected connection between thought about properties and our grasp of causation. This way of bridging the gap promises to introduce (...)
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  15.  69
    Musica E Weltanschauung. Opera Musicale, Filosofia, Cultura.R. Martinelli - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6:303-315.
    Can music express the world-view of a certain composer, or of a certain historical era – and how? In 19th Century, the wide-ranging philosophical implications of this question raised an intriguing quarrel between the formalists’ scepticism as to this point and their various opponents. Starting from the case study of the German psychologist and philosopher of music Georg Anschütz, it is argued that allowing for a systematic link of music and the world-views easily turns into the far more demanding claim (...)
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  16. Desiring to Desire: Russell, Lewis and G.E.Moore.Charles Pigden - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. pp. 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  17.  79
    Nonsense and Visual Evanescence.Clare Mac Cumhaill - 2018 - In Clare Mac Cumhaill & Thomas Crowther (eds.), Perceptual Ephemera. Oxford, UK: pp. 289-311.
    I introduce a perceptual phenomenon so far overlooked in the philosophical literature: ‘visual evanescence’. ‘Evanescent’ objects are those that due to their structured visible appearances have a tendency to vanish or evanesce from sight at certain places and for certain ‘biologically apt’ perceivers. Paradigmatically evanescent objects are those associated with certain forms of animal camouflage. I show that reflection on visual evanescence helps create conceptual room for a treatment of looks statements not explicit in the contemporary literature, one which takes (...)
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  18. Good Intentions and the Road to Hell.Sarah K. Paul - 2017 - Philosophical Explorations 20 (2):40-54.
    G.E.M. Anscombe famously remarked that an adequate philosophy of psychology was needed before we could do ethics. Fifty years have passed, and we should now ask what significance our best theories of the psychology of agency have for moral philosophy. My focus is on non-moral conceptions of autonomy and self-governance that emphasize the limits of deliberation -- the way in which one's cares render certain options unthinkable, one's intentions and policies filter out what is inconsistent with them, and one's (...)
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  19.  66
    How Many Accounts of Act Individuation Are There?Joseph Ulatowski - 2008 - Dissertation, University of Utah
    The problem of act individuation is a debate about the identity conditions of human acts. The fundamental question about act individuation is: how do we distinguish between actions? Three views of act individuation have dominated the literature. First, Donald Davidson and G.E.M. Anscombe have argued that a number of different descriptions refer to a single act. Second, Alvin Goldman and Jaegwon Kim have argued that each description designates a distinct act. Finally, Irving Thalberg and Judith Jarvis Thomson have averred (...)
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  20.  26
    'Raum' and 'Room': Comments on Anton Marty on Space Perception.Clare Mac Cumhaill - forthcoming - In Anton Marty and Contemporary Philosophy.
    I consider the first part of Marty’s Raum und Zeit, which treats of both the nature of space and spatial perception. I begin by sketching two charges that Marty raises against Kantian and Brentanian conceptions of space (and spatial perception) respectively, before detailing what I take to be a characteristically Martyan picture of space perception, though set against the backdrop of contemporary philosophy of perception. Marty has it that spatial relations are non-real but existent, causally inert relations that are grounded (...)
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  21. Van Gordon, W., Shonin, E., Griffiths, M. D., Singh, N. N. (2014). There is Only One Mindfulness: Why Science and Buddhism Need to Work More Closely Together. Mindfulness, In Press.William Van Gordon, Edo Shonin, Mark Griffiths & Nirbhay Singh - 2014 - Mindfulness:In Press.
    The paper by Monteiro, Musten and Compson (2014) is to be commended for providing a comprehensive discussion of the compatibility issues arising from the integration of mindfulness – a 2,500-year-old Buddhist practice – into research and applied psychological domains. Consistent with the observations of various others (e.g., Dunne, 2011; Kang & Whittingham, 2010), Monteiro and colleagues have not only highlighted that there are differences in how Buddhism and contemporary mindfulness interventional approaches interpret and contextualize mindfulness, but there are also differing (...)
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  22.  97
    G. E. Moore and Theory of Moral/Right Action in Ethics of Social Consequences.Vasil Gluchman - 2017 - Ethics and Bioethics (in Central Europe) 7 (1-2):57-65.
    G. E. Moore’s critical analysis of right action in utilitarian ethics and his consequentialist concept of right action is a starting point for a theory of moral/right action in ethics of social consequences. The terms right and wrong have different meanings in these theories. The author explores different aspects of right and wrong actions in ethics of social consequences and compares them with Moore’s ideas. He positively evaluates Moore’s contributions to the development his theory of moral/right action.
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  23. On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore’s Early Theory of Judgment.Consuelo Preti - 2008 - Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to some degree erroneous. Archival evidence suggests that a considerable influence on Moore, especially evident in his 1899 paper ‘The nature of judgment,’ comes from the literature in nineteenth-century empirical psychology rather than nineteenth-century neo-Hegelianism, as is widely believed. I argue that the conceptual influences of Moore’s paper are more likely to have had their (...)
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  24. G. E. Moore and the Greifswald Objectivists on the Given and the Beginning of Analytic Philosophy.Nikolay Milkov - 2004 - Axiomathes 14 (4):361-379.
    Shortly before G. E. Moore wrote down the formative for the early analytic philosophy lectures on Some Main Problems of Philosophy (1910–1911), he had become acquainted with two books which influenced his thought: (1) a book by Husserl's pupil August Messer and (2) a book by the Greifswald objectivist Dimitri Michaltschew. Central to Michaltschew's book was the concept of the given. In Part I, I argue that Moore elaborated his concept of sense-data in the wake of the Greifswald concept. Carnap (...)
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  25. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  26.  94
    ‘He Was In Those Days Beautiful And Slim’: Bertrand Russell and G.E. Moore, 1894–1901.Consuelo Preti - 2008 - Russell: The Journal of Bertrand Russell Studies 28 (2).
    Moore and Russell’s philosophical and personal paths through the early years of the twentieth century make a fascinating chronicle. Some of this story is familiar; but material from the unpublished Moore papers adds new and forceful detail to the account. It is a commonplace by now that Russell and Moore were not friends, although they maintained a long professional association. Their most intellectually intimate phase came early on, reaching a peak in 1897–99. But I show that during this period Moore (...)
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  27. Review of G.E.Moore’s Ethical Theory by Brian Hutchinson. [REVIEW]Charles Pigden - 2004 - International Philosophical Quarterly:543-547.
    The history of philosophy can be seen either as a contribution to history or a contribution to philosophy or perhaps as a bit of both. Hutchinson fail on both counts. The book is bad: bad in itself (since it quite definitely ought not to be) and bad as a companion to Principia (since it sets students a bad example of slapdash, lazy and pretentious philosophizing and would tend to put them off reading Moore). As a conscientious reviewer I ploughed through (...)
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  28. C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the (...)
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  29.  53
    Beyond a Western Bioethics: Voices From the Developing World: Edited by A T Alora, J M Lumitao, Preface by E D Pellegrino, Introduction by H T Engelhardt. Georgetown University Press, 2001, 44.50, $59.95, Pp 162. ISBN 0-87840-874-. [REVIEW]D. Dickenson - 2003 - Journal of Medical Ethics 29 (4):e5-e5.
    Review of collection of papers, primarily concerning the Phillipines, edited by H.T. Engelhardt and introduced by E. Pellegrino.
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  30.  35
    Reseña de M. Wringley y P. J. Smith (eds.), O filósofo e sua história: uma homenagem a Oswaldo Porchat. [REVIEW]Diego E. Machuca - 2005 - Anuario Filosófico 38 (2):686-688.
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  31.  16
    University Students’ Perceptions Regarding The Holy Qur’An: A Metaphorical Study On Muslim Turk Sample (Üniversite Öğrencilerinin Kur'an-I Kerim'e Yönelik Algıları: Müslüman-Türk Örneklem) - English.Abdullah DAĞCI & Saffet Kartopu - 2016 - Journal of Turkish Studies 11 (7):101-120.
    ................English....................... The purpose of this study is to reveal university students’ perceptions regarding Holy Qur’an through metaphors. The survey group of study consists of 194 participants who were studying in Theology Department and Social Service Department at Gümüşhane University in the 2014-2015 academic terms. Both quantitative and qualitative methods are used together. The study’s data was collected through a form with the phrase “The Holy Qur’an is similar/like…, because...” and some demographical variables. The Content Analysis Technique was used to interpret (...)
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  32.  30
    Elizabeth Anscombe e la svolta normativa del 1958.Sergio Volodia Marcello Cremaschi - 2010 - In Juan Andrés Mercado (ed.), Elisabeth Anscombe e la psicologia morale. Roma, Italy: Armando. pp. 43-80.
    I discuss the three theses defended by Anscombe in 'Modern Moral Philosophy'. I argue that: a) her answer to the question "why should I be moral?" requires a solution of the problem of theodicy and ignores any attempts to save the moral point of view without recourse to divine retribution; b) her notion of divine law is an odd one, more neo-Augustinian than Biblical or Scholastic; c) her image of Kantian ethics and intuitionism is the impoverished image manufactured by (...)
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  33.  82
    The Literary Work of Art.Translated with an Introduction by George G. Grabowicz, Foreword by David M. Levin.Barry Smith - 1975 - Journal of the British Society for Phenomenology 6 (2):141-144.
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  34.  32
    Recension: “Chalamet C., Dettwiler A., Mazzocco M., Waterlot G., (Eds.), Game Over? Reconsidering Eschatology, coll. Theologische Bibliothek Töpelmann, Belin/Boston, De Gruyter, 2017.”. [REVIEW]Alejandro Pérez - 2018 - Nouvelle Revue Théologique 140:688.
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  35.  8
    Breves Divergências entre Filosofia e Ciências.Emanuel Isaque Cordeiro da Silva - manuscript
    Com o conceito de Filosofia já explicado no trabalho (DOS PROBLEMAS FILOSÓFICOS E SUAS CARACTERÍSTICAS), podemos agora conferir uma ideia mais clara da filosofia se a compararmos com o conhecimento científico tal como atualmente se entende, isto é, com as ciências experimentais. Uma vez a filosofia sendo distinguida com relação às ciências experimentais, faremos uma comparação das soluções que outorgam os dois níveis de conhecimento frente ao mesmo assunto para elucidar, por exemplo, na frente do homem, o mundo, o número, (...)
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  36.  39
    Book Review Of: G. Brock and M. Blake, Debating Brain Drain: May Governments Restrict Emigration? [REVIEW]Gary James Jason - 2016 - Dialogue (June 2016):1-2.
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  37.  32
    M. Malpangotto, V. Jullien Et E. Nicolaïdis (Édit.), «L’Homme au Risque de L’Infini : Mélanges D’Histoire Et de Philosophie des Sciences Offerts À Michel Blay». [REVIEW]Jean-François Stoffel - 2014 - Revue des Questions Scientifiques 185 (4):423-424.
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  38. Intellect Et Imagination Dans la Philosophie Médiévale = Intellect and Imagination in Medieval Philosophy = Intelecto E Imaginaçao Na Filosofia Medieval: Actes du Xie Congrès International de Philosophie Médiévale de la Société Internationale Pour l'Étude de la Philosophie Médiévale, S.I.E.P.M., Porto, du 26 au 31 Août 2002. [REVIEW]Maria Cândida da Costa Reis Monteiro Pacheco & José Francisco Meirinhos (eds.) - 2004 - Brepols Publishers.
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  39.  34
    Evrensel İlkeler Işığında Yerel Değerlerin Anlamlandırılması Olanaklı Mıdır? Kant’ın Ahlâk İlkesinin Uygulanmasına Dair Öneriler.İsmail Serin - 2009 - In Türkiye ve Ortadoğu Amme İdaresi Enstitüsü (TODAİE) Kamu Etiği Sempozyumu, Sempozyum Bildirileri Kitabı. Ankara, Turkey: pp. 235-238.
    İlk kez derli toplu bir biçimde Aydınlanma Çağının en önemli ve etkili filozofu İmmanuel Kant’ın dillendirdiği evrensel ahlâk yasası uyarınca insan öyle eylemelidir ki, davranışıyla insanı araç haline getirmesin. Kültürden, toplumun koşullarından, geleneklerden ve dinsel etkilerden arındırılmış bu ilkenin buyurganlığı herhangi bir koşul ya da sınır tanımamasıyla ünlüdür. Oysa insanlar, hem bireysel hem de toplumsal gerekçelerle bu formel ilkeyle kendilerini her zaman bir çekişme içinde bulurlar. Kant’ın ahlâk anlayışı açısından etik değerlerin herhangi bir kültürel, toplumsal ya da siyasal baskı ya (...)
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  40. HIP HOP – Sujeito e(m) movimento.Raphael de Morais Trajano - 2016 - Dissertation, Universidade Federal Fluminense, Brasil
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  41.  14
    O que é a Educação Infantil?Khyara Fantollini dos Santos - manuscript
    Entendemos a Educação Infantil em amplo sentido, isto é, há um leque de conceitos em que pode-se gozar dentro da Pedagogia e as Ciências da Educação, é nessa modalidade de ensino que podem-se englobar todas as esferas educativas vivenciadas pelas crianças de, conforme Lei, 0 à 5 anos de idade, pela família e, também, pelo próprio corpo social, antes mesmo de atingir a idade educativa obrigatória que é, vide Lei, aproximadamente a partir dos 7 anos de idade. A EI também (...)
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  42.  14
    Sociologia do Trabalho: O Trabalho e a Sua Evolução Conceitual ao Longo Da História – Sobre A Definição de Trabalho.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O TRABALHO E A SUA EVOLUÇÃO CONCEITUAL AO LONGO DA HISTÓRIA – SOBRE A DEFINIÇÃO DE TRABALHO -/- -/- SOCIOLOGY OF WORK: WORK AND ITS CONCEPTUAL EVOLUTION THROUGH HISTORY – ON THE DEFINITION OF WORK -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)98143-8399. -/- -/- RESUMO -/- Começamos, diminuto, com uma análise da complexidade do conceito de “trabalho”. Apresento ao leitor as várias interpretações que o mesmo termo (...)
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  43.  13
    O Mundo Contemporâneo: Crescimento e Distribuição da População Mundial.Emanuel Isaque Cordeiro da Silva - manuscript
    O MUNDO CONTEMPORÂNEO: CRESCIMENTO E DISTRIBUIÇÃO DA POPULAÇÃO MUNDIAL -/- -/- THE CONTEMPORANY WORLD: GROWTH AND DISTRIBUTION OF WORLD POPULATION -/- -/- Emanuel Isaque Cordeiro da Silva - IFPE-BJ/CAP-UFPE/ /UFRPE. eisaque335@gmail.com e eics@discente.ifpe.edu.br. (82)9.8143-8399 -/- PREMISSA -/- A população da Terra supera os 7,7 bilhões de habitantes , que se distribuem de forma desigual pela superfície do planeta. Em 2030, estima-se que serão mais de 8,6 bilhões de pessoas. As medidas para planejar o crescimento sustentável da população devem ser tomadas (...)
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  44.  11
    Mudanças, Revoluções e suas Implicações.Emanuel Isaque Cordeiro da Silva - manuscript
    MUDANÇAS, REVOLUÇÕES E SUAS IMPLICAÇÕES -/- CHANGES, REVOLUTIONS AND THEIR IMPLICATIONS -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE - eisaque335@gmail.com / eics@discente.ifpe.edu.br e WhatsApp: (82)98143-8399 -/- PREMISSA -/- A mudança social é um tema presente na Sociologia desde o seu início. Seria possível dizer que o surgimento da Sociologia está vinculado à discussão sobre as transformações sociais, ou seja, falar sobre a ciência da sociedade é falar sobre esse tema. Por isso mesmo, abordar o tema da (...)
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  45.  10
    Sociologia: Transformações Sociais e Políticas.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA: TRANSFORMAÇÕES SOCIAIS E POLÍTICAS -/- SOCIOLOGY: SOCIAL AND POLITICAL TRANSFORMATIONS -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE - eisaque335@gmail.com e eics@discente.ifpe.edu.br e WhatsApp:(82)98143-8399 -/- -/- 1. PREMISSA -/- Muitas foram as transformações sociais e políticas vividas em nossa sociedade. Algumas foram violentas e transformaram radicalmente as sociedades. Outras levaram à independência do jugo colonial ou neocolonial. Há também aquelas que brotaram de acordos entre classes dominantes ou que se constituíram movimentos liderados pela burguesia ascendente. -/- (...)
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  46. Van Gordon, W., Shonin, E., & Griffiths, M. D. (2015). The Self and the Non-Self: Applications of Buddhist Philosophy in Psychotherapy. RaIIS-IT, 11, 10-11.William Van Gordon, Edo Shonin & Mark Griffiths - 2015 - RaIIS-IT 11:10-11.
    Psychological approaches to treating mental illness or improving psychological wellbeing are invariably based on the explicit or implicit understanding that there is an intrinsically existing ‘self’ or ‘I’ entity. In other words, regardless of whether a cognitive-behavioural, psychodynamic, or humanistic psychotherapy treatment model is employed, these approaches are ultimately concerned with changing how the ‘I’ relates to its thoughts, feelings, and beliefs, and/or to its physical, social, and spiritual environment. Although each of these psychotherapeutic modalities have been shown to have (...)
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  47. Griffiths, M., Shonin, E., & Van Gordon, W. (2015). Mindfulness as a Treatment for Gambling Disorder. Journal of Gambling and Commercial Gaming Research, In Press.Mark Griffiths, Edo Shonin & William Van Gordon - 2015 - Journal of Gambling and Commercial Gaming Research 1:1-6.
    Mindfulness is a form of meditation that derives from Buddhist practice and is one of the fastest growing areas of psychological research. Studies investigating the role of mindfulness in the treatment of behavioural addictions have – to date – primarily focused on gambling disorder. Recent pilot studies and clinical case studies have demonstrated that weekly mindfulness therapy sessions can lead to clinically significant change among individuals with gambling problems. Although preliminary findings indicate that there are applications for mindfulness approaches in (...)
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  48.  99
    Van Gordon, W., Shonin, E., Dunn, T., Garcia-Campayo, J., & Griffiths, M. D. (2017). Meditation Awareness Training for the Treatment of Fibromyalgia: A Randomised Controlled Trial. British Journal of Health Psychology, 22, 186-206.William Van Gordon, Edo Shonin, Thomas Dunn, Javier Garcia-Campayo & Mark Griffiths - 2017 - British Journal of Health Psychology 22:186-206.
    Objectives. The purpose of this study was to conduct the first randomized controlled trial (RCT) to evaluate the effectiveness of a second-generation mindfulness-based intervention (SG-MBI) for treating fibromyalgia syndrome (FMS). Compared to first generation mindfulness-based interventions, SG-MBIs are more acknowledging of the spiritual aspect of mindfulness. Design. A RCT employing intent-to-treat analysis. Methods. Adults with FMS received an 8-week SG-MBI known as meditation awareness training (MAT; n = 74) or an active control intervention known as cognitive behaviour theory for groups (...)
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  49. Framework for Models and Simulations with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation.Franck Varenne - 2010 - In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal.
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  50. T I M E in the Light of a New Cosmological Conception.Oleg Bazaluk - 2003 - Porogi.
    This small book continues the theoretical study on the structure of the universe. It examines the category of “time” in the light of a new cosmological model proposed by the author in his book “The Origin of Mankind”. It is generally accepted that after researches of A. Einstein, А. Minkovsky and others space and time are considered in their interrelation, as the continuum. Nevertheless, the category of “time” is still a bone of contention and a cause of a great deal (...)
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