Reviews work on moral judgment motivational internalism from the last two decades.

Motivational internalism postulates a necessary connection between moral judgments and motivation. In arguing for and against internalism, metaethicists traditionally appeal to intuitions about cases, but crucial cases often yield conflicting intuitions. One way to try to make progress, possibly uncovering theoretical bias and revealing whether people have conceptions of moral judgments required for noncognitivist accounts of moral disagreement, is to investigate non-philosophers' willingness to attribute moral judgments. A pioneering study by Shaun Nichols seemed to undermine internalism, as a large majority (...) of subjects were willing to attribute moral understanding to an agent lacking moral motivation. However, our attempts to replicate this study yielded quite different results, and we identified a number of problems with Nichols' experimental paradigm. The results from a series of surveys designed to rule out these problems show that people are more willing to attribute moral understanding than mor.. (shrink)

In The Moral Problem, Smith defended an analysis of moral judgments based on a number of platitudes about morality. The platitudes are supposed to constitute conceptual constraints which an analysis of moral terms must capture “on pain of not being an analysis of moral terms at all”. This paper discusses this philosophical methodology in light of the fact that the propositions identified as platitudes are not obvious truths – they are propositions we can be uncertain about. This, we argue, is (...) a kind of fundamental philosophical uncertainty, and we develop an account of fundamental uncertainty (for both philosophical and other issues). The key to understand such uncertainty, on our view, is conceptual opacity – i.e., that the content and reference of concepts is not necessarily transparent to competent concept users. We argue that Smith’s own view of conceptual analysis in TMP provides one plausible explanation of fundamental uncertainty. However, we also argue that another potential explanation is conceptual indeterminacy. If some fundamental philosophical uncertainties are best explained in this way, the implication is that there is no determinately correct analysis of the target terms and concepts. (shrink)