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  1. Honest Illusion: Valuing for Nietzsche's Free Spirits.Nadeem J. Z. Hussain - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press.
    There is a widespread, popular view—and one I basically endorse—that Nietzsche is, in one sense of the word, a nihilist. As Arthur Danto put it some time ago, according to Nietzsche, “there is nothing in [the world] which might sensibly be supposed to have value.” As interpreters of Nietzsche, though, we cannot simply stop here. Nietzsche's higher men, Übermenschen, “genuine philosophers”, free spirits—the types Nietzsche wants to bring forth from the human, all-too-human herds he sees around him with the fish (...)
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  2. Misunderstanding Metaethics: Korsgaard's Rejection of Realism.Nadeem J. Z. Hussain & Nishi Shah - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press. pp. 265-94.
    Contemporary Kantianism is often regarded as both a position within normative ethics and as an alternative to metaethical moral realism. We argue that it is not clear how contemporary Kantianism can distinguish itself from moral realism. There are many Kantian positions. For reasons of space we focus on the position of one of the most prominent, contemporary Kantians, Christine Korsgaard. Our claim is that she fails to show either that Kantianism is different or that it is better than realism. Our (...)
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  3. Nietzsche’s Metaethical Stance.Nadeem J. Z. Hussain - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
    This article discusses how a wide range of apparently conflicting metaethical theories have been ascribed to Nietzsche. It reviews the major kinds of contemporary metaethical theories and the initial textual evidence for ascribing some version of each kind to Nietzsche. It then considers the objections to such ascriptions as well as arguments in favor of claims of the relative plausibility of ascribing one metaethical interpretation to Nietzsche over another. The article concludes with a serious consideration of the view that perhaps (...)
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  4. Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  5. Nietzsche and Non-Cognitivism.Nadeem J. Z. Hussain - 2012 - In Simon Robertson & Christopher Janaway (eds.), Nietzsche, Naturalism & Normativity. Oxford University Press.
    Though Nietzsche traditionally often used to be interpreted as a nihilist, a range of possible metaethical interpretations, including varieties of realism, subjectivism and fictionalism, have emerged in the secondary literature. Recently the possibility that Nietzsche is a non-cognitivist has been broached. If one sees Hume as a central non-cognitivist figure, as recent non-cognitivists such as Simon Blackburn have, then the similarities between Nietzsche and Hume can make this reading seem plausible. This paper assesses the general plausibility of interpreting Nietzsche as (...)
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  6. The Return of Moral Fictionalism.Nadeem J. Z. Hussain - 2004 - Philosophical Perspectives 18 (1):149–188.
    Fictionalism has recently returned as a standard response to ontologically problematic domains. This article assesses moral fictionalism. It argues (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with (...)
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  7. A Problem for Ambitious Metanormative Constructivism.Nadeem J. Z. Hussain - 2012 - In Jimmy Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford University Press.
    We can distinguish between ambitious metanormative constructivism and a variety of other constructivist projects in ethics and metaethics. Ambitious metanormative constructivism is the project of either developing a type of new metanormative theory, worthy of the label “constructivism”, that is distinct from the existing types of metaethical, or metanormative, theories already on the table—various realisms, non-cognitivisms, error-theories and so on—or showing that the questions that lead to these existing types of theories are somehow fundamentally confused. Natural ways of pursuing the (...)
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  8. The Role of Life in the Genealogy.Nadeem J. Z. Hussain - 2011 - In Simon May (ed.), The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press. pp. 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
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  9. Metaethics and Its Discontents: A Case Study of Korsgaard.Nadeem J. Z. Hussain & Nishi Shah - forthcoming - In Carla Bagnoli (ed.), Moral Constructivism: For and Against. Cambridge University Press.
    The maturing of metaethics has been accompanied by widespread, but relatively unarticulated, discontent that mainstream metaethics is fundamentally on the wrong track. The malcontents we have in mind do not simply champion a competitor to the likes of noncognitivism or realism; they disapprove of the supposed presuppositions of the existing debate. Their aim is not to generate a new theory within metaethics, but to go beyond metaethics and to transcend the distinctions it draws between metaethics and normative ethics and between (...)
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  10. Metaethics and Nihilism in Reginster's The Affirmation of Life.Nadeem J. Z. Hussain - 2012 - Journal of Nietzsche Studies 43 (1):99-117.
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  11. Reading Nietzsche Through Ernst Mach.Nadeem J. Z. Hussain - 2004 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate.
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  12. Eternal Recurrence and Nihilism: Adding Weight to the Unbearable Lightness of Action.Nadeem J. Z. Hussain - manuscript
    (Version 2.4) I have argued elsewhere for ascribing an error theory about all normative and evaluative judgements to Nietzsche. Such a nihilism brings with it a puzzle: how could we—or at least the select few of us being addressed by Nietzsche—continue in the face of this nihilism? This is a philosophical puzzle and so, defeasibly, an interpretive puzzle. If there is no theory it would make sense for Nietzsche to have about how the select few could go on, then this (...)
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  13. Review: Discussion: "The Guise of a Reason". [REVIEW]Nadeem J. Z. Hussain - 2004 - Philosophical Studies 121 (3):263 - 275.
    Contribution to a book symposium on David Velleman's THE POSSIBILITY OF PRACTICAL REASON. In this book, Velleman argues that agency is compatible with a causal conception of the world, since the role of the agent can be played in this conception by an aim of self-knowledge instantiated in the mechanisms governing mental states. This article argues (i) that he must show what at the causal level plays the role of the agent's awareness of the normative guise of reasons and (ii) (...)
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  14. Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW]Nadeem J. Z. Hussain - 2004 - Philosophical Review 113 (2):275-278.
    Given the ascribed antinaturalist theory of judgment, Green’s Nietzsche cannot stop with the error theory. “Kant and Spir argue that the only way an objectively valid judgment about an object is possible is if the qualities attributed to the object are unconditionally united in the mind, that is, united in an atemporal and necessary manner”. Thoughts, and the subjects that have them, must be timeless. There must also be a “necessary connection between thought and its object”. Reality, on the other (...)
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  15. Review of John Skorupski, ETHICAL EXPLORATIONS. [REVIEW]Nadeem J. Z. Hussain - 2005 - Ethics 115 (3):626-628.
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