Despite decades of writings on Gandhi’s moral and political thought, some of Gandhi’s philosophical moral concepts are still not theoretically articulated. One such concept is Gandhi’s idea of moral agency. I critically engage with some recent political-historical literature on Gandhi to extract philosophical discussions in the vicinity of moral agency. For this, I take two related steps. First, I argue that even though this literature presents considerable theoretical discussion of Gandhi’s ideas, when considered individually, this literature produces only an incomplete (...) picture of Gandhi’s philosophical concepts. Second, I show that a comprehensive view of Gandhi’s concepts emerges when grounded in the concept of moral agency. To this second end, I tie together various individual discussions on satya (truth), ahiṃsa (nonviolence), and disinterest to reveal the subliminal presence of detached moral agency in Gandhi’s thought. (shrink)

An integrated reading of Gandhi’s ideas, images, personal life, and political activities, at times inflicts considerable damage to the understanding of his thoughts. George Orwell’s (1949–2000) view of Gandhi as a moral saint and his ideas as “anti-humanistic” is a striking example. Adopting Orwell’s image, the philosopher Susan Wolf (1982), in an influential paper, questioned the very idea of moral saints. His saintly image is an important reason why there is little mention of Gandhi in academic moral philosophy. By showing (...) that the image does not apply to his thoughts, we rescue Gandhi’s moral concepts from the perceived image of a saint. (shrink)