Towing the line of the shared interaction between Indian and Western phenomenological thought, the paper presents a phenomenological analysis and appreciation of the idealistic esoteric tradition of Pratyabhijna, a sub-school of what is popularly known as Kasmir Saivism. Armed with the lens of the Husserlian phenomenological method, the paper looks at the phenomenological elements of epistemological 'world-making' within Pratyabhijna. With the vantage point supplied by previous research that has investigated parallels in the notions of consciousness between Husserlian phenomenology and (...) the Indian philosophical traditions of Samkara, Ramanuja, and the Yogacara Buddhists, the paper suggests that both transcendental phenomenology and Pratyabhijna postulate a foundational, temporal, and intentional consciousness, in contradistinction to the aforementioned traditions. In underscoring the intentional nature of consciousness in Pratyabhijna, the paper emphasises the epistemological dyad of prakasa-vimarsa. While doing the following, it also points to the differences in the key metaphysical assumptions of the two traditions. (shrink)