This study presents a comprehensive content analysis of punctuation and capitalization errors in Facebook posts made by Junior High School students aged 13 to 17 at Immaculate Conception College of Balayan, Inc. Data was collected from various types of posts, including personal updates, shared articles, and public comments. Employing quantitative methods, particularly Pearson Chi-Square tests, the analysis assessed the frequency of these errors and examined potential correlations between error types and student demographics. The findings revealed that punctuation errors, particularly involving (...) commas and periods, were the most prevalent, followed by capitalization mistakes related to proper nouns and the beginning of sentences. Notably, no significant correlations were found between the frequency of errors and demographic factors such as age, sex, grade level, or duration of Facebook usage. Based on these results, the study recommends that educators implement targeted grammar lessons and increase writing exercises to address these common errors. Furthermore, it suggests that future research explore additional variables influencing grammar usage, the impact of social media on writing practices, and the broader implications of these findings. This research highlights the linguistic challenges faced by junior high school students in a social media context and provides practical recommendations for enhancing students’ writing skills. (shrink)

Metaphysics, seen as a legitimizing narrative or a paradigm (Lyotard, 1984), prop up a certain practice in providing the basis for its assumptions. While Western medicine can be properly characterized as governed by a biophysical model (Hewa, 1994; Bates, 2002), such a model for traditional healing practices in the Philippines has yet to be derived. No philosopher has attempted to derive an indigenous metaphysics from traditional healing practices. The only study made so far (Fajardo & Pansacola, 2013), however, needlessly pigeonholes (...) these unique practices into incommensurable Western scientific concepts. While they collated data from healers all over the country, they attempted to use Western scientific concepts such as oxygen, carbon, electro-magnetic force, and others. These concepts dangerously obfuscate indigenous understandings of the human body and reality as a whole since they are directly lifted from a language and practice informed by Western metaphysics. Therefore, there has yet to be an adequate extraction of a locally derived metaphysics that informs and self-legitimizes these medicinal practices. Conscious of recent critiques to homogenizing tendencies in Philippine Studies (Guillermo, 2009) and Filipino philosophy (Pada, 2014; Abulad, 2016), specifically that of Mercado (1972) and Timbreza (2017), I attempt to derive a Filipino metaphysics from the traditional healing practices of two traditional healers in San Mateo, Rizal of the Southern Tagalog Region in Luzon through a particularist anthropological approach in Filipino philosophy. I derive four distinct characteristics of this metaphysics which are distinct from the biophysical presuppositions of Western medicine: (1) a law of conservation based on the concept of “balik,” (2) predestination, (3) an ontological dualism between the visible and the invisible, and (4) the performativity of words as utterances. (shrink)